The matter of our prayer respects the depravation of our nature, and our wants on that account. The darkness and ignorance that is in our understandings; our unacquaintedness with heavenly things, and alienation from the life of God thereby; the secret workings of the lusts of the mind under the shade and covert of this darkness; the stubbornness, obstinacy, and perverseness of our wills by nature, with their reluctancies unto and dislike of things spiritual, with innumerable latent guiles thence arising, — all keeping the soul from a due conformity unto the holiness of God, — are things which believers have an especial regard unto in their confessions and supplications.
Though faith be a difficult work above our power, yet God commands us to use our utmost endeavors to believe. The reason why God commands us so to do, and how the infinite power of God in working faith, and our own endeavors, are very well consistent together. Discouragements removed, which may arise either from our own inability to believe, or from the sense of our great sinfulness, or from the thoughts of an absolute decree of election,
resolving to save only some particular persons.
But suddenly it was impressed with power on my mind, that all these evils were brought upon me for my sin: and that I neither knew, feared, loved, nor served, God as I ought to do, and therefore had brought these trials on myself; and that it was a great mercy God did not take me instead of the infant. This impression was attended with an uncommon flow of contrition: insomuch that I was, at times, overwhelmed with a sorrowful spirit; and so dissolved into meekness, that I went weeping and mourning all the day long, until “my soul was as a weaned child.”
Some General Heads of the Causes why the LORD contends with the Land, agreed upon (after seeking of the LORD) by the Commission of the GENERAL ASSEMBLY 1650, with the advice of divers Ministers from several parts of the Kingdom, met atEdinburgh, October 1651, so far as for the present they could attain light therein, which they offer and advise to be made use of by all the LORD’s People in the Land, leaving place to add, as the Lord shall make further discoveries hereafter of the guiltiness of the Land, and intending more fully and particularly to enlarge this Paper.
Moore – 1811 – wrote, “The proper temper for prayer should precede the act. The disposition should be wrought in the mind before the exercise is begun. To bring a proud temper to an humble prayer, a luxurious habit to a self-denying prayer, or a worldly disposition to a spiritually-minded prayer, is a positive anomaly. A habit is more powerful than an act, and a previously indulged temper during the day will not, it is to be feared, be fully counteracted by the exercise of a few minutes devotion at night. “Cultivating a Devotional Spirit
Now in the 34th year of audiobook narrations. jubwubbins @ yahoo com