Tag Archives: obduracy

John Owen – A Real Sense of Sin’s Forgiveness is Rare – Why?

This discovery of forgiveness in God is great, holy, and mysterious, and which very few on gospel grounds do attain unto.

It is, then, no easy thing to make a discovery of forgiveness to a soul, when the work and employment which conscience, upon unquestionable grounds, challengeth unto itself lies in opposition unto it. Hence is the soul’s great desire to establish its own righteousness,

Forgiveness of Sin, The sense of it is rare

 

Jonathan Edwards – A Warning to Sleeping Professors, Slumbering While the Bridegroom Tarries

From Sermons on the Parable of the 10 Virgins.

The doctrine of the day of judgment, in which men are taught that Christ will come with glory, majesty and mighty power on the clouds of heaven to judge the quick and dead, and that all, both small and great, must stand before him to give an account, is a very awful and awakening doctrine, tending very much to rouse both saints and sinners, and excite to watchfulness and diligence that they may be ready for such a day. But this doctrine has been preached in the world now for many ages, but men see nothing of the accomplishment of it; and many that hear of it are the less moved by it, because they look upon [it] as at a great distance. They hear that there are many things yet to be accomplished in the world before the day of judgment, and they never expect to see it while they live, nor till a great while after they are dead.

Warning to Sleeping Professors Slumbering While the Bridegroom Tarries

 

John Owen – How to Set Your Affections on Things Above, Preface and Chapter 1

Owen wrote, ”

There is a being earthly minded which consists in an inordinate affection unto the things of this world. It is that which is sinful, which ought to be mortified; yet it is not absolutely inconsistent with the substance and being of the grace inquired after. Some who are really and truly spiritually minded, yet may, for a time at least, be under such an inordinate affection unto and care about earthly things, that if not absolutely, yet comparatively, as unto what they ought to be and might be, they may be justly said to be earthly minded. They are so in respect of those degrees in being spiritually minded which they ought to aim at and may attain unto. And where it is thus, this grace can never thrive or flourish, it can never advance unto any eminent degree.

Setting Affections on Things Above 1

Gisbertus Voetius – Spiritual Desertion – 1659 Chapter 1 Part 2

This book is recorded – {narrated} from the title Spiritual Desertion with the kind permission of the Dutch Reformed Translation Society. www.dutchreformed.org .   It is the narrator’s opinion that it is unequaled regarding the subject in which it treats. The opinion is based on the use of the spiritual/clinical terms that are not even employed in our day. (1) because the relation of Christian experience is often more superficial (2) if the distressed is even asked to delineate them at all – often the feelings are suppressed or there is little patience to deal with these subjects at this level. (3) because the best authors are understood and quoted by this author from a bygone day that even though now are available on line are rarely consulted with the patience that is required to read the old English.

____ In part two of this chapter the Kinds of Desertions is discussed with their remedies. Also some helpful bibliographical sources.

Spiritual Desertion – Chapter One Part Two

 

Gisbertus Voetius – Spiritual Desertion – 1659 – Chapter One, Part One

This book is recorded – {narrated} from the title Spiritual Desertion with the kind permission of the Dutch Reformed Translation Society. www.dutchreformed.org .   It is the narrator’s opinion that it is unequaled regarding the subject in which it treats. The opinion is based on the use of the spiritual/clinical terms that are not even employed in our day. (1) because the relation of Christian experience is often more superficial (2) if the distressed is even asked to delineate them at all – often the feelings are suppressed or there is little patience to deal with these subjects at this level. (3) because the best authors are understood and quoted by this author from a bygone day that even though now are available on line are rarely consulted with the patience that is required to read the old English.  Special thanks to Reformation Heritage Books and my dear friends David Woolin, and Dr. Joel Beeke as well. Chapter one part one is the definition of terms. In this chapter the difference between melacholia and desertion are examined.

Spiritual Desertion – Chapter one Part one

Gisbertus Voetius – Spiritual Desertion – 1659 – Introduction

This book is recorded – {narrated} from the title Spiritual Desertion with the kind permission of the Dutch Reformed Translation Society. www.dutchreformed.org It is the narrator’s opinion that it is unequaled regarding the subject that it treats. The opinion is based on the use of the spiritual/clinical terms that are not even employed in our day. (1) because the relation of Christian experience is often more superficial (2) if the distressed is even asked to delineate them at all – often the feelings are suppressed or there is little patience to deal with these subjects at this level. (3) because the best authors are understood and quoted by this author from a bygone day that even though now are available on line are rarely consulted with the patience that is required to read the old English.  Special thanks to Reformation Heritage Books and my dear friends David Woolin, and Dr. Joel Beeke as well.

Spiritual Desertion – Introduction

 

 

Joseph Jones – 1860 – Man Moral and Physical: or, The Influence of Health and Disease on Religious Experience 3

Temptations – Introspection: We speak of a continual peering inward
on their thoughts, emotions, affections, convictions of sin, and various exercises of mind, instead of looking away from them all to
Christ. It is the natural proneness of a doubting and fearful mind, which it is often hard to resist.

The Effect of Disease on Christian Experience 3 – Temptations