Tag Archives: mortification of sin

Ministerial Confessions Oct. 1651 Scotland

Some General Heads of the Causes why the LORD contends with the Land, agreed upon (after seeking of the LORD) by the Commission of the GENERAL ASSEMBLY 1650, with the advice of divers Ministers from several parts of the Kingdom, met at Edinburgh, October 1651, so far as for the present they could attain light therein, which they offer and advise to be made use of by all the LORD’s People in the Land, leaving place to add, as the Lord shall make further discoveries hereafter of the guiltiness of the Land, and intending more fully and particularly to enlarge this Paper.

We have not been men of prayer. The spirit of prayer has slumbered among us. The closet has been too little frequented and delighted in. We have allowed business, study or active labor to interfere with our closet hours. A feverish atmosphere has found its way into our closet, disturbing the sweet calm of its blessed solitude. Sleep, company, idle visiting, foolish talking and jesting, idle reading, unprofitable occupations, engross time that might have been redeemed for prayer. Why is there so little concern to get time to pray? Why is there so much speaking, yet so little prayer? Why is there so much running to and fro, yet so little prayer? Why so much bustle and business, yet so little prayer?

Ministerial Confessions 1651

Jonathan Edwards – Hope and Comfort Usually Follow Genuine Humiliation and Repentance

By trouble and distress, and by a sense of a heavy load of guilt, God brings men down into the dust. God brings souls thus into the wilderness to show them their own helplessness, to let them see that they have nothing to which they can turn for help, to make them sensible that they are not rich and increased with goods, but wretched, miserable, poor, blind, and naked; to show them that they are utterly undone and ruined, to make them sensible of their exceeding wickedness, and to bring them to be sensible how justly God might cast them off forever.

John Owen – A Reading of Excerpts From Works 6 Sin and Temptation

From what hath been spoken it will ensue, that, if there be such a law in believers, it is doubtless their duty to find it out, to find it so to be. The more they find its power, the less they will feel its effects. It will not at all advantage a man to have an hectical distemper and not to discover it, — a fire lying secretly in his house and not to know it. So much as men find of this law in them, so much they will abhor it and themselves, and no more.
Proportionably also to their discovery of it will be their earnestness for grace, nor will it rise higher.

John Owen – A Reading of Excerpts From Works 6 Sin and Temptation

From what hath been spoken it will ensue, that, if there be such a law in believers, it is doubtless their duty to find it out, to find it so to be. The more they find its power, the less they will feel its effects. It will not at all advantage a man to have an hectical distemper and not to discover it, — a fire lying secretly in his house and not to know it. So much as men find of this law in them, so much they will abhor it and themselves, and no more.
Proportionably also to their discovery of it will be their earnestness for grace, nor will it rise higher.

Excerpts From Sin and Temptation

Archibald Alexander – Christian Sanctification

Gradually the glow of fervent affections subsides. Worldly pursuits, even the most lawful and necessary, steal away the heart; and various perplexing entanglements beset the inexperienced traveler. He begins to see that there were many things faulty in his early course. He blames his own weakness or enthusiasm; and in avoiding one extreme he easily falls into the opposite, to which human nature has a strong bias. He enters into more company with the world and, of course, imbibes insensibly some portion of its spirit. This has a deadening effect on his pious feelings; and his devotions become less fervent and less punctual; and far more interrupted with vain, wandering thoughts, than before. He is apt to fall into a hasty or formal attendance on the daily duties of the closet, and a little matter will sometimes lead him to neglect these precious seasons of grace. A strange forgetfulness of the presence of God, and of his accountableness for every thought, word, and action, seizes upon him. Close self-examination becomes painful and, when attempted, is unsuccessful.

Christian Sanctification

George Lawson – 1821 – The Immoral Woman in Proverbs

When men enter into a course of sin, they have no intention to be damned. They intend only to indulge the selves in the pleasures of sin for a time, and then to return to the paths of life. Millions of souls have been seduced to everlasting destruction by this one temptation of the old serpent,— “Ye shall not die although you eat; grace is free, and there is abundance of time to repent.” The wise man gives what may repel is temptation, by letting us know how foolish it is for men to flatter themselves with the hope, that they shall be truly disposed and enabled to repent of their sin.

The Immoral Woman and the Naive Man

John Owen – How Sin is Conceived

THE third success of the deceit of sin in its progressive work is the
conception of actual sin. When it hath drawn the mind off from its duty, and entangled the affections, it proceeds to conceive sin in order to the bringing of it forth: “Then when lust hath conceived, it bringeth forth sin.”
Now, the conception of sin, in order unto its perpetration, can be nothing but the consent of the will; for as without the consent of the will sin cannot be committed, so where the will hath consented unto it, there is nothing in the soul to hinder its actual accomplishment.

When Sin is Conceived

John Flavel – The Touchstone of Christian Sincerity – 1

All flattery, and especially self-flattery, is criminal and injurious ; but self-flattery, in regard to the concerns of salvation, is to the last degree dangerous and destructive. To persuade ourselves, or endeavor to persuade others, that we possess goodness of which we are in reality destitute, is shameful and ruinous dissimulation. But of this, Laodiceans, and self-deceivers in every age, are guilty.