Tag Archives: false conversion

John Flavel – Discovering the Soundness or Corruption of Men’s Hearts 1698

Discovering the Soundness or Corruption of Men’s Hearts by the Manner in Which They Regard Indwelling Sin – From the Book,  The Touchstone of Sincerity … 1698

They undoubtedly have graceless hearts who are distressed at the discovery of their sins by others, but who are not troubled on account of their guilt. Multitudes there are of this class: they are not awed by the consideration that God sees them; they are concerned chiefly that their appearance before men may be reputable; they scruple not to commit ten sins against God in order to hide one from the eyes of men.

Regarding Indwelling Sin, the Saint and Wicked Contrasted

John Owen – How to Set Your Affections on Things Above, Preface and Chapter 1

Owen wrote, ”

There is a being earthly minded which consists in an inordinate affection unto the things of this world. It is that which is sinful, which ought to be mortified; yet it is not absolutely inconsistent with the substance and being of the grace inquired after. Some who are really and truly spiritually minded, yet may, for a time at least, be under such an inordinate affection unto and care about earthly things, that if not absolutely, yet comparatively, as unto what they ought to be and might be, they may be justly said to be earthly minded. They are so in respect of those degrees in being spiritually minded which they ought to aim at and may attain unto. And where it is thus, this grace can never thrive or flourish, it can never advance unto any eminent degree.

Setting Affections on Things Above 1

Thomas Sullivan – Pilgrim’s Progress Study – Talkative, Adam the 1st, Shame

In this lesson the conversation is continued between Faithful and Christian. Faithful recounts his interaction with Adam the First, Moses, Discontent, and then they both encounter Talkative. It includes an introduction to Jonathan Edwards on The Religious Affections, what are NOT signs that a person has holy affections.

Pilgrim’s Progress – Faithful, Christian and Encounter with Talkative

SHOWING WHAT ARE NO CERTAIN SIGNS THAT RELIGIOUS AFFECTIONS ARE GRACIOUS, OR THAT THEY ARE NOT.

That religious affections are very great, or raised very high, is no sign

  1. That they have great effects on the body, is no sign

III. That they cause those who have them to be fluent, fervent, and abundant, in talking of the things of religion, is no sign

  1. That persons did not excite them of their own contrivance and by their own strength, is no sign
  2. That they come with texts of Scripture, remarkably brought to the mind, is no sign
  3. That there is an appearance of love in them, is no sign

VII. Persons having religious affections of many kinds, accompanying one another, is no sign

VIII. That comforts and joys seem to follow awakenings and convictions of conscience, in a certain order, is no sign

  1. That they dispose persons to spend much time in religion, and to be zealously engaged in the external duties of worship, is no sign
  2. That they much dispose persons with their mouths to praise and glorify God, is no sign
  3. That they make persons that have them exceeding confident that what they experience is divine, and that they are in a good estate, is no sign

XII. That the outward manifestations of them, and the relation persons give of them, are very affecting and pleasing to the godly, is no sign

Thomas Chalmers – Salvation Scarcely Obtained Even By the Righteous

Now the question we have to put upon all this is, whether the righteous of our day, or those who deem themselves to be so, are really comporting themselves in a way answerable to such a representation? Are they running, so as that they may obtain ? Are they fighting, so as that they may gain a hard-won victory? Are they striving, so as that they may force an entrance of great obstruction and difficulty?

Salvation Scarcely Obtained Even By The Righteous.

Samuel Pike – Christian Fears His Faith is False – 1755

From Cases of Conscience, Case 23  “How may a professor, who fears lest his experiences are counterfeit and not genuine graces, come to such a satisfaction concerning his state, as shall encourage his continued reception of the Lord’s Supper?”

Christian Fears His Conversion is False