There is a being earthly minded which consists in an inordinate affection unto the things of this world. It is that which is sinful, which ought to be mortified; yet it is not absolutely inconsistent with the substance and being of the grace inquired after. Some who are really and truly spiritually minded, yet may, for a time at least, be under such an inordinate affection unto and care about earthly things, that if not absolutely, yet comparatively, as unto what they ought to be and might be, they may be justly said to be earthly minded. They are so in respect of those degrees in being spiritually minded which they ought to aim at and may attain unto. And where it is thus, this grace can never thrive or flourish, it can never advance unto any eminent degree.
In this lesson the conversation is continued between Faithful and Christian. Faithful recounts his interaction with Adam the First, Moses, Discontent, and then they both encounter Talkative. It includes an introduction to Jonathan Edwards on The Religious Affections, what are NOT signs that a person has holy affections.
Now the question we have to put upon all this is, whether the righteous of our day, or those who deem themselves to be so, are really comporting themselves in a way answerable to such a representation? Are they running, so as that they may obtain ? Are they fighting, so as that they may gain a hard-won victory? Are they striving, so as that they may force an entrance of great obstruction and difficulty?
From Cases of Conscience, Case 23 “How may a professor, who fears lest his experiences are counterfeit and not genuine graces, come to such a satisfaction concerning his state, as shall encourage his continued reception of the Lord’s Supper?”
Satan is able to work upon that other corrupt principle in us : guilt of
conscience. Both how many ways Satan is able to know matter by us to object against us ; as also, to set it on, and work upon the guilt and
erroneousness of the conscience.
What has more especially given offence to many, and raised a loud cry against some preachers, as though their conduct were intolerable, is their frightening poor innocent children with talk of hell-fire, and eternal damnation. But if those who complain so loudly of this, really believe what is the general profession of the country,viz. That all are by nature the children of wrath, and heirs of hell— and that every one that has not been born again, whether he be young or old, is exposed every moment to eternal destruction— then such a complaint and cry as this betrays a great deal of weakness and inconsideration. Innocent as children seem to us, yet,
if they are out of Christ, they are not so in the sight of God