Tag Archives: depravity

Edward Reynolds – The Woeful and Desperate Case of the Physician’s Patient.

From the sermons of Reynolds on Hosea 14 ” I will heal their apostasy; I will love them freely, for my anger has turned from them.”

The poor woman in the gospel, which had an issue of blood, “spent all that she had, on physicians, and was never the better:” —so poor sinners empty all the powers of soul, of body, of time, of estate, everything within their reach, upon their lusts; and are as unsatisfied at last as at the first. Like a silk-worm, which works out his own bowels into such a mass, herein
himself is buried; it weareth them out, and sucketh away the radical strength in the service of it; and yet never giveth them over, but, as Pharaoh’s task-masters exacted the brick when they had taken away the straw, so lust doth consume and weaken natural strength, in the obedience of it; and yet when nature is exhausted, the strength of lust is as great, and the commands as tyrannous as ever before. We are to distinguish between the vital force of the faculties, and the activity of lust which sets them on work: that decays and hastens to death, but sin retains its strength and vigour still: nothing kills that but the blood of Christ and the decay of nature ariseth out of the strength of sin. The more any man, in any lust whatsoever, makes himself a servant of sin, and the more busy and active he is in that service,—the more will it eat into him, and consume him: as the hotter the fever is, the sooner is the body wasted and dried up by it.

Anthony Burgess – The Sinfulness of the Imagination (2)

From the Treatise on Original Sin – 1659

Oh what groaning should the new creature be in, till it be delivered from this bondage! See then to thyself, and examine all things that pass through thy soul more narrowly and exactly. It may be thy imagination is the cause of all thy religion, of all thy opinions. It may be it is not faith but fancy. It may be it is not conscience, but imagination that instigates you.

Alas, marvel not at it, these serpents and toads were a long while breeding in the imagination. The pleasure or profit of such a sin was often fancied before. It was again and again committed in thy thoughts before it was expressed in thy life, so that a man can never live unblameably in his life that doth not keep his imagination pure and clean. Hence you have so often evil thoughts complained of as the root of all bitterness, Jer. 4:14. “How long shall thy vain thoughts lodge within thee?” Mat. 15:19. “Out of the heart proceed evil thoughts.” As exhalations and vapors ascending from the earth, which are scarce perceptible, yet at last are congealed into thick and dismal clouds, so those sins which while in the thoughts and imagination were scarce taken notice of, do at last grow into soul and enormous transgressions.

Anthony Burgess – The Sinfulness of the Imagination: Sect.1-6 1659

There are some who complain that we are too tragic in explaining the nature of Original Sin, that we aggravate it too much; but if we consider the scope of the Holy Ghost in this place, we will easily be persuaded that none can say enough in this particular.

  1. Here is the “heart” said to be evil, that which is the very life of man,
    and is the fountain of all actions and motions. Not the eyes or the tongue, but the heart, which is the whole of man, which implieth also that he sinneth not by example and outward temptation only, but from an inward principle.
  2. In this heart that is said to be “evil,” which we would think is not
    capable of sin, at least of very little, the thoughts, not only the affections, or the will, the appetitive parts of the soul, but the sublime and apprehensive.
  3. He doth not only say the thoughts, but the “imagination,” the very first
    rising and framing of them. It is a metaphor from the potter who doth frame his vessels upon a wheel in what shape he pleaseth. Thus the heart of man is continually shaping and effigiating some thoughts or other. Now these are not only sinful when formed, and it may consent unto, but the very first fashioning of them, even as they rise immediately from the heart are sinful. If we explain it as others do, who observe this word signifieth to frame a thing with curious art and industry, then it aggravateth likewise, informing of us that those thoughts which are polished by us in the most accurate manner are altogether evil.

John Owen – Recovering from a State of Declension

There are two things which those who, after a long profession of the
gospel, are entering into the confines of eternity do long for and desire. The one is, that all their breaches may be repaired, their decays recovered, their backsliding healed; for unto these things they have been less or more obnoxious in the course of their walking before God. The other is, that they may have fresh springs of spiritual life, and vigorous acting of all divine graces, in spiritual-mindedness, holiness, and fruitfulness, unto the praise of God, the honor of the gospel, and the increase of their own peace and joy.

Recovering From a State of Declension

Death Bed Terrors of an Infidel or Modern Freethinker 1692

The last awful hours of a young gentleman who departed from the principles of Christianity and turned Deist. ‘That there is a God I know because I continually feel the effects of His wrath. That there is a hell I am equally certain having received an earnest of my inheritance there already in my bosom.’ narrated by Thomas Sullivan

John Owen – Maintaining Faith When Most Men’s Hearts Grow Cold

Is it nothing unto us that so many nations in the world, where the profession of the gospel and an avowed subjection of soul and conscience unto Jesus Christ did flourish for some ages, are now utterly overrun with Mohammedanism, paganism, and atheism? Do we suppose these things are fallen out by chance, or come to pass by a fatal revolution of affairs, such as all things in this world are obnoxious unto? Did ever any nation or people under heaven lose the gospel as unto its profession, who did not first reject it as unto its power, purity, and obedience? And is not the glory of God, is not the honor of Christ, peculiarly concerned herein?

Maintaining Faith When Men’s Hearts Grow Cold

A W Pink – Man’s Total Inability or Spiritual Impotence 2

Sinners are not unjustly condemned for their depravity, but that their inability is blameworthy. Great care needs to be taken in stating this doctrine accurately. Otherwise men will be encouraged to put it to wrong use, making it a comfortable resting place for their corrupt hearts. By a misrepresentation of this doctrine more than one preacher has “strengthened the hands of the wicked, that he should not return from his wicked way” (Ezek. 13:22).

Man’s Total Inability 2

A W Pink – Man’s Total Inability or Spiritual Impotence 2

Sinners are not unjustly condemned for their depravity, but that their inability is blameworthy. Great care needs to be taken in stating this doctrine accurately. Otherwise men will be encouraged to put it to wrong use, making it a comfortable resting place for their corrupt hearts. By a misrepresentation of this doctrine more than one preacher has “strengthened the hands of the wicked, that he should not return from his wicked way” (Ezek. 13:22).

 

 

John L Dagg – Human Inability – Manual of Theology

Dagg, born in 1794, in Loudoun County, Virginia, lived to be over 90 years old. He died in June of 1884, as one of the most respected men in Baptist life and remains one of the most profound thinkers produced by his denomination. The diversity of his works demonstrates this. from Founders.org

Human Inability