How did Samuel Hopkin’s doctrine of disinterested benevolence convict him that he had to take a stand against the African Slave-trade?
Tom Sullivan examines Brainerd’s conversion in light of his own conversion.
From the biography of Edwards by his great grandson, Sereno Dwight
Brainerd came there on the 28th of May, apparently very much improved in health, cheerful in his spirits, and free from melancholy, yet at that time probably in a confirmed consumption. Mr. Edwards had now an opportunity of becoming most intimately acquainted with him and regarded his residence under his roof as a peculiar blessing to himself and his family. “We enjoyed,” he observes, “not only the benefit of his conversation but had the comfort and advantage of having him pray in the family from time to time.”
His example is attended with a great variety of circumstances tending to engage the attention of religious people, especially in these parts of the world. He was one of distinguished natural abilities; as all are sensible, who had acquaintance with him. As a minister of the gospel, he was called to unusual services in that work; and his ministry was attended with very remarkable and unusual events.