“The priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD.” (2 Chron. 29:16-17, KJV)
As we look back upon the past and forward to the future, a multitude of thoughts naturally rush upon our minds. But there is one subject that may well supersede the consideration of every other: the welfare of the church of Jesus Christ. We have seen her desolation and felt her reproach, and something must be done for her deliverance and enlargement.
Our text may give us helpful direction for the state in which we now find ourselves. When Hezekiah came to the throne of Judah, he found religion in a low and languishing state. His father, Ahaz, was not only an idolatrous king but notorious for his impiety. The torrent of vice, irreligion, and idolatry had already swept away the ten tribes of Israel and threatened to destroy Judah and Benjamin.
With this state of things, the heart of pious Hezekiah was deeply affected. He could not bear to see the holy temple debased and the idols of the Gentiles exalted. Although he was but a youthful prince, he made a bold, persevering, and successful attempt to effect a revival. He destroyed the high places, cut down the groves, and broke the graven images. He commanded the doors of the Lord’s house to be opened and repaired. He exhorted the priests and Levites to purify the temple, to restore the morning and evening sacrifices, to reinstate the observation of the Passover, and to withhold no exertion to promote a radical reformation in the principles and habits of the people.
The humble man or woman of God will read the account of the benevolent efforts of Hezekiah and his associates with devout admiration. As he looks back, his heart will beat high with hope. Success is not restricted to the exertions of Hezekiah. A revival of religion is as within our reach as it was within his over twenty-five hundred years ago.
If you will be like the world, you must take the world’s lot. It will go with you as it goes with the world. Inquire and see, in the whole book of God, how it will go with the world, — what God’s thoughts are of the world, — whether it saith not, “If it lies in wickedness, it shall come to judgment,” and that “the curse of God is upon it.” If, therefore, you will be like the world, you must have the world’s lot; God will not separate.
7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:9 When your fathers tempted me, proved me, and saw my works forty years.10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.11 So I sware in my wrath, They shall not enter into my rest.)
8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:9 When your fathers tempted me, proved me, and saw my works forty years.10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.11 So I sware in my wrath, They shall not enter into my rest.) 12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
Is it nothing unto us that so many nations in the world, where the
profession of the gospel and an avowed subjection of soul and conscience unto Jesus Christ did flourish for some ages, are now utterly overrun with Mohammedanism, paganism, and atheism? Do we suppose these things are fallen out by chance, or come to pass by a fatal revolution of affairs, such as all things in this world are obnoxious unto? Did ever any nation or people under heaven lose the gospel as unto its profession, who did not first reject it as unto its power, purity, and obedience? And is not the glory of God, is not the honor of Christ, peculiarly concerned herein?
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.”] By what is here said it is evident that a man may contract fearful guilt, and may undo himself to all eternity by that which he has no great sense of the badness of in the time of it, when he commits it does not seem heinous to him ; for Simon, he never seems to have had any great sense of any hurt in his proposal of buying the gift or power of conferring the Holy Ghost with money. He was very bold in his proposal, and in all likelihood it was very unexpected to him to meet with such a rebuke.