Several of the awakened told me, that they were brought to a concern about their souls by such reasoning as this within themselves:—These people under so much distress are far from being so great sinners as I have been and am: how stupid and hard-hearted then am I who am altogether unconcerned. And if they are afraid of the wrath of God, I have far greater reason to be so. There appeared to me nothing more unreasonable in making use of the example of the distressed, to make other secure sinners afraid of sin and the wrath of God than there is in the law punishing crimes publicly to make others afraid to commit them. I was also convinced that it was sinful in me to wish or desire that the infinitely wise and sovereign Lord should order his own work in another way than what pleased himself. There were also some brethren who did not think the way 1 had taken, to remove the distressed, to be the best: and therefore, after some weeks’ trial, I altered it: I am now of opinion, after all, that I have seen and experienced relating to this work, that it is best to leave the distressed to their liberty, and in the congregation, if they incline, until it be dismissed. No means that Providence puts in our hands is to be omitted that hath a tendency to awaken secure sinners.