From the Sermon: Every crime or fault deserves a greater or less punishment, in proportion as the crime itself is greater or less. If any fault deserves punishment, then so much the greater the fault, so much the greater is the punishment deserved. The faulty nature of any thing is the formal ground and reason of its desert of punishment; and therefore the more any thing hath of this nature, the more punishment it deserves. And therefore the terribleness of the degree of punishment, let it be never be so terrible, is no argument against the justice of it, if the proportion does but hold between the heinousness of the crime and the dreadfulness of the punishment; so that if there be any such thing as a fault infinitely heinous, it will follow that it is just to inflict a punishment for it that is infinitely dreadful. Justice of God in the Damnation of Sinners
Lord my God, I take refuge in you; save and deliver me from all who pursue me,
2 or they will tear me apart like a lion and rip me to pieces with no one to rescue me.3 Lord my God, if I have done this and there is guilt on my hands— if I have repaid my ally with evil or without cause have robbed my foe—5 then let my enemy pursue and overtake me; let him trample my life to the ground and make me sleep in the dust. Spurgeon commentary in this podcast. Treasury of David Psalm 7
God makes men consider and be sensible of what sin they are guilty. Before, it may be, they were very regardless of this. They went on sinning, and never reflected upon what they did. [They] never considered or regarded what or how many sins they committed. They saw no cause why they should trouble their minds about it. But when God convinces them, he brings them to reflect upon themselves. He sets their sins in order before their eyes. He brings their old sins to their minds, so that they are fresh in their memory — things which they had almost forgotten. And many things, which they used to regard as light offenses, which were not wont to be a burden to their consciences, nor to appear worthy to be taken notice of, they are now made to reflect upon. Sensible of Their Misery
An examination of why the works of the unregenerate fall short and are unacceptable in God’s sight. Reading from Thomas Goodwin’s collected works Volume 10.
This is an overview of Thomas Goodwin’s (1600-1680) collected works volume 10. Then narrating more particularly of the work of the Spirit upon the wills of the unregenerate restraining from evil, and working upon their natural affections short of changing them. Unregenerate Man’s Guiltiness Before God
John Downame was an English clergyman and theologian in London, who came to prominence in the 1640s, when he worked closely with the Westminster Assembly. Christian Warfare Chapters 1 – 3
One of the earliest puritan works on the Christian battle and warfare. The Christian Warfare, 4 parts, London, 1609-18. This is his best-known work, and reached a fourth edition, 4 parts, fol. London, 1634, 33.
Dying words of Voltaire and others. Dying Words of Atheists and Infidels
A solemn warning from the Prince of Puritans _A Warning Against Hardness of Heart in Christians
…spurious revivals we honestly regard as the chief bane of our Protestantism. We believe that they are the chief cause, under the prime source, original sin, which has deteriorated the average standing of holy living, principles, and morality, and the church discipline of our religion, until it has nearly lost its practical power over the public conscience. R L Dabney