An examination of the motives of the unregenerate who are said to be “seeking Christ.” From the Freedom of the Will
Narrated hymns of Joseph Hart, and John Berridge.
So you may hence learn the worthlessness of all your pains and endeavors after Christ. When sinners have taken a great deal of pains to get an interest in Christ, they are wont to make a righteousness of it; little considering that at the very time they are taking so much pains, they set nothing at all by Christ for any glory or excellency there is in him; but set him wholly at nought, and seek him out of respect to their own interest. Fourth, hence learn how justly God might forever refuse to give you an interest in Christ. For why should God give you any part or interest in him whom you set at nought, all whose glory and excellency you value not in the least, but rather trample it under your feet. Why should God give you any interest in him whom you so despise? Seeing you despise him, how justly might you be obliged to go without any interest in him! How justly might you be refused any part in that precious stone, whose preciousness you esteem no more than that of the stones of the street! Is God obliged to cast such a pearl before swine who will trample it under their feet? Is God obliged to make you possessors of his infinitely glorious and dear Son, when at the same time you count him not worth the having, for the sake of any worth or excellency that there is in him; but merely because you cannot escape hell without him?
Who almost makes a diligent search into and trial of his heart and ways with respect unto the procuring causes of the displeasure and judgments of God? Generally, when the tokens and evidences of them do most abound, the world is full of outrageous, provoking sins. These visibly proclaim themselves to be the causes of the “coming of the wrath of God on the children of disobedience.” Hence most men are apt to cast the whole reason of present judgments upon them, and to put it wholly from themselves Hence, commonly, there is never less of self-examination than
when it is called for in a peculiar manner.
We can have no greater evidence of a change in us from this state and condition, than a change wrought in the course of our thoughts. A relinquishment of this or that particular sin is not an evidence of a translation from this state; for, as was said, such particular sins proceed from particular lusts and temptations, and are not the immediate universal consequence of that depravation of nature which is equal in all. Such alone
are the vanity and wickedness of the thoughts and imaginations of the heart.
Where prayers are effectual, they will bring in spiritual strength. But the prayers of many seem to be very spiritual, and to express all conceivable supplies of grace, and they are persisted in with constancy, — and God forbid we should judge them to be hypocritical and wholly insincere, — yet there is a defect somewhere, which should be inquired after, for they
are not so answered as that they who pray them are strengthened with strength in their souls. There is not that spiritual thriving, that growth in grace, which might be expected to accompany such supplications.
This sermon is taken from the collected works and sermons of Samuel Davies volume 1. It is a sermon on the text 1 Peter 4:18
Men may have a multitude of thoughts about the affairs of their callings and the occasions of life, which yet may give no due measure of the inward frame of their hearts. So men whose calling and work it is to study the Scripture, or the things revealed therein, and to preach them unto others, cannot but have many thoughts about spiritual things, and yet may be, and oftentimes are, most remote from being spiritually minded.
Perseverance in Prayer from the Christian in Complete Armor.
Counsel to those who say they know they must believe but admit their inability to trust and believe the Gospel. The Want of Power to Believe