Category Archives: sermons

Jonathan Edwards – A Man May Eternally Undo Himself With One Thought of His Heart.

But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.”] By what is here said it is evident that a man may contract fearful guilt, and may undo himself to all eternity by that which he has no great sense of the badness of in the time of it, when he commits it does not seem heinous to him ; for Simon, he never seems to have had any great sense of any hurt in his proposal of buying the gift or power of conferring the Holy Ghost with money. He was very bold in his proposal, and in all likelihood it was very unexpected to him to meet with such rebuke.

Jonathan Edwards – A Man May Eternally Undo Himself With One Thought of His Heart.

Thomas Sullivan – Did the Puritans Really Teach Preparationism? 3 of 3

From the website, International Outreach, “The proper method of seeking involves man’s doing all that is in his natural power to seek God. One of the most common expressions in Puritan writings is “use the means.” Today this expression is almost unknown in Christianity and in books on evangelism. If it were used, most people, even Reformed people, would not know what was meant by it. It is, however, an encouragement to seek God using the means which God had provided for men to come to know Him. Although it is not in man’s moral ability to find God, it is in his natural ability to do certain things which might increase the possibility of his being saved or put him in a way of salvation. The Puritans constantly urged upon men the necessity of doing all they could. ”   

Did the Puritans Teach Preparationism? Part 3

John Owen – A Treatise on Indwelling Sin Chapter 1

Awake, therefore, all of you in whose hearts is any thing of the ways of God ! Your enemy is not only upon you, as on Samson of old, but is in you also. He is at work, by all ways of force and craft, as we shall see.
Would you not dishonor God and his gospel; would you not scandalize the saints and ways of God; would you not wound your consciences and endanger your souls; would you not grieve the good and holy Spirit of God, the author of all your comforts; would you keep your garments undefiled, and escape the woful temptations and pollutions of the days wherein we live; would you be preserved from the number of the apostates in these latter days; — awake to the consideration of this cursed
enemy, which is the spring of all these and innumerable other evils, as also of the ruin of all the souls that perish in this world!John Owen Indwelling Sin Chapter 1

Robert Bolton – 1572 – 1631 Heart Surgery

Bolton wrote, “Look back upon all your sins past that you ever did commit, all you have been guilty of ever since you were born, original or actual, known or unknown, of thought, word, and deed. They are written with an iron pen, and with the point of a diamond, never to be erased! They are all upon record, and now lie as so many sleeping lions, gathering strength and vigor until such time as the Lord shall awake the conscience; and then they will appear, and rend your soul in pieces!”HEART SURGERY

Jonathan Edwards – The Justice of God in the Damnation of Sinners

From the Sermon: Every crime or fault deserves a greater or less punishment, in proportion as the crime itself is greater or less. If any fault deserves punishment, then so much the greater the fault, so much the greater is the punishment deserved. The faulty nature of any thing is the formal ground and reason of its desert of punishment; and therefore the more any thing hath of this nature, the more punishment it deserves. And therefore the terribleness of the degree of punishment, let it be never be so terrible, is no argument against the justice of it, if the proportion does but hold between the heinousness of the crime and the dreadfulness of the punishment; so that if there be any such thing as a fault infinitely heinous, it will follow that it is just to inflict a punishment for it that is infinitely dreadful.  Justice of God in the Damnation of Sinners

Jonathan Edwards – God Makes Men Sensible of Their Misery Before He Reveals Mercy

God makes men consider and be sensible of what sin they are guilty. Before, it may be, they were very regardless of this. They went on sinning, and never reflected upon what they did. [They] never considered or regarded what or how many sins they committed. They saw no cause why they should trouble their minds about it. But when God convinces them, he brings them to reflect upon themselves. He sets their sins in order before their eyes. He brings their old sins to their minds, so that they are fresh in their memory — things which they had almost forgotten. And many things, which they used to regard as light offenses, which were not wont to be a burden to their consciences, nor to appear worthy to be taken notice of, they are now made to reflect upon. Sensible of Their Misery

Thomas Goodwin – An Unregenerate Man’s Guiltiness Before God – 1

This is an overview of Thomas Goodwin’s (1600-1680) collected works volume 10.  Then narrating more particularly of the work of the Spirit upon the wills of the unregenerate restraining from evil, and working upon their natural affections short of changing them. Unregenerate Man’s Guiltiness Before God