Awake, therefore, all of you in whose hearts is any thing of the ways of God ! Your enemy is not only upon you, as on Samson of old, but is in you also. He is at work, by all ways of force and craft, as we shall see.
Would you not dishonor God and his gospel; would you not scandalize the saints and ways of God; would you not wound your consciences and endanger your souls; would you not grieve the good and holy Spirit of God, the author of all your comforts; would you keep your garments undefiled, and escape the woful temptations and pollutions of the days wherein we live; would you be preserved from the number of the apostates in these latter days; — awake to the consideration of this cursed
enemy, which is the spring of all these and innumerable other evils, as also of the ruin of all the souls that perish in this world!John Owen Indwelling Sin Chapter 1
Bolton wrote, “Look back upon all your sins past that you ever did commit, all you have been guilty of ever since you were born, original or actual, known or unknown, of thought, word, and deed. They are written with an iron pen, and with the point of a diamond, never to be erased! They are all upon record, and now lie as so many sleeping lions, gathering strength and vigor until such time as the Lord shall awake the conscience; and then they will appear, and rend your soul in pieces!”HEART SURGERY
From the Sermon: Every crime or fault deserves a greater or less punishment, in proportion as the crime itself is greater or less. If any fault deserves punishment, then so much the greater the fault, so much the greater is the punishment deserved. The faulty nature of any thing is the formal ground and reason of its desert of punishment; and therefore the more any thing hath of this nature, the more punishment it deserves. And therefore the terribleness of the degree of punishment, let it be never be so terrible, is no argument against the justice of it, if the proportion does but hold between the heinousness of the crime and the dreadfulness of the punishment; so that if there be any such thing as a fault infinitely heinous, it will follow that it is just to inflict a punishment for it that is infinitely dreadful. Justice of God in the Damnation of Sinners
God makes men consider and be sensible of what sin they are guilty. Before, it may be, they were very regardless of this. They went on sinning, and never reflected upon what they did. [They] never considered or regarded what or how many sins they committed. They saw no cause why they should trouble their minds about it. But when God convinces them, he brings them to reflect upon themselves. He sets their sins in order before their eyes. He brings their old sins to their minds, so that they are fresh in their memory — things which they had almost forgotten. And many things, which they used to regard as light offenses, which were not wont to be a burden to their consciences, nor to appear worthy to be taken notice of, they are now made to reflect upon. Sensible of Their Misery
This is an overview of Thomas Goodwin’s (1600-1680) collected works volume 10. Then narrating more particularly of the work of the Spirit upon the wills of the unregenerate restraining from evil, and working upon their natural affections short of changing them. Unregenerate Man’s Guiltiness Before God
John Downame was an English clergyman and theologian in London, who came to prominence in the 1640s, when he worked closely with the Westminster Assembly. Christian Warfare Chapters 1 – 3
One of the earliest puritan works on the Christian battle and warfare. The Christian Warfare, 4 parts, London, 1609-18. This is his best-known work, and reached a fourth edition, 4 parts, fol. London, 1634, 33.
The Christian Warfare Intro – 1634
…spurious revivals we honestly regard as the chief bane of our Protestantism. We believe that they are the chief cause, under the prime source, original sin, which has deteriorated the average standing of holy living, principles, and morality, and the church discipline of our religion, until it has nearly lost its practical power over the public conscience. R L Dabney
Spurious Religious Excitements
This chapter, from Preston’s book Sin’s Overthrow, is an exposition of Colossians 3:5 written in 1633
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The Mortification of Fornication 1633