Let a soul in such an estate awake and look about him. His enemy is at hand, and he is ready to fall into such a condition as may cost him dear all the days of his life. His present estate is bad enough in itself; but it is an indication of that which is worse that lies at the door. The disciples that were with Christ in the mount had not only a bodily, but a spiritual drowsiness upon them. What says our Savior to them? “Arise; watch and pray, that ye enter not into temptation.” We know how near one of them was to a bitter hour of temptation, and not watching as he ought, he immediately entered into it.
It is a woeful thing to consider what slight thoughts the most have of this thing. So men can keep themselves from sin itself in open action, they are content, they scarce aim at more; on any temptation in the world, all sorts of men will venture at any time. How will young men put themselves on company, any society; at first, being delighted with evil company, then with the evil of the company! How vain are all admonitions and exhortations to them to take heed of such persons, debauched in themselves, corrupters of others, destroyers of souls!
Some General Heads of the Causes why the LORD contends with the Land, agreed upon (after seeking of the LORD) by the Commission of the GENERAL ASSEMBLY 1650, with the advice of divers Ministers from several parts of the Kingdom, met at Edinburgh, October 1651, so far as for the present they could attain light therein, which they offer and advise to be made use of by all the LORD’s People in the Land, leaving place to add, as the Lord shall make further discoveries hereafter of the guiltiness of the Land, and intending more fully and particularly to enlarge this Paper.
John Colquhoun, former pastor New Church in South Leith, Scotland. Educated at Glasgow University. Shortly after his conversion he walked all the way from Luss to Glasgow, a distance in all of about fifty miles, to buy a copy of Thomas Boston’s Fourfold State. MonergismDOTcom
By applying grace and mercy to an unmortified sin, or one not sincerely endeavored to be mortified, is this deceit carried on. This is a sign of a heart greatly entangled with the love of sin. Also, added to this narration, is the chapter “A Heart of Flesh – Richard Alleine.
A word now unto those with tender consciences that fear they may have committed sin for which there is no forgiveness. The trembling and contrite sinner is the farthest from it. There is not one instance recorded in Scripture where any who was guilty of “the great transgression” and had been given up by God to inevitable destruction, ever repented of his sins, or sought God’s mercy in Christ.
How unreasonable then is it to despair of mercy; while this season, this opportunity of obtaining mercy is afforded; unless you are determined not to improve it. The precious privileges which you enjoy, while this season continues, render despair still more unreasonable. What walls are these which surround you? Are they not the walls of God’s house, a place where he has recorded his name, and respecting which he says, Wherever I record my name, there will I meet with you and bless you?
The most settled and general part of my unbelief may appear by the following hints, viz. I cannot view Jesus Christ in that loveliness, excellency, and preeminence, as I find him set forth in the word of truth. I cannot find sufficient ability in my soul to believe in him, wholly and unfeignedly ; and how can I believe in him, without a right view of him ? Sometimes I can set him forth to others, in the words and light of Scripture, so that I believe many of the children of God have their very souls nourished and fed by what I say: and upon certain times I myself am much delighted in, and with the work ; but when I retire into myself, and consider the barrenness of my soul, my strangeness to, and alienation from God, Jesus Christ?
Ministers are set as guides and teachers, and are represented in Scripture as lights set up in the churches, and in the present state meet their people, from time to time, in order to instruct and enlighten them, to correct their mistakes, and to be a voice behind them, when they turn aside to the right hand or the left, saying, “This is the way, walk ye in it;” to evince and confirm the truth by exhibiting the proper evidences of it.
I do believe, from soul experience, that one of the greatest, if not the greatest burden and trial to the child of God, is the daily, hourly, minutely, momently workings of sin. The adulterous eye, the roving heart, the defiled imagination, the constant stream of iniquity polluting every word and thought, every feeling and desire, is and must be a burden to the soul, just in proportion as the fear of God lives and works in a man’s conscience.