There was a time, if “time” is could be called, when God, in the unity of His nature (though subsisting equally in three Divine Persons), dwelt all alone. “In the beginning, God.” There was no heaven, where His glory is now particularly manifested.
When the Holy Spirit has convinced a sinner of his being in this unrighteous state, then it becomes an important inquiry — how can the Judge of all the earth ever look upon and treat a sinner, as if he was a righteous person ? To which the gospel answers direct- ly — " God hath made Christ to be sin for us, who knew no sin, that we might be made the righteousness of God in him.
THE WANT OF A DIVINE CALL A MAIN CAUSE OF FAILURE IN THE CHRISTIAN MINISTRY.
We may sometimes trace Ministerial failure to the very threshold of the entrance into the work. Was the call to thesacred office clear in the order of the church, and according to the will of God? This question bears with vast importance upon the subject. Where the call is manifest, the promise is assured.1 But if we run unsent, our labours must prove unblest. Many, we fear, have never exercised their minds upon this inquiry. But do not we see thestanding ordinance of the church written upon their unfruitful Ministrations—” I sent them not, nor commanded them; therefore they shall not profit this people at all, saith the lord?”‘ The blast was not, that their doctrine was unsound, but that they preached unsent.
“But the men told him to take care of himself, and they would take care of themselves; and as to laws and ordinances they should keep them as conscientiously as he; and as to all his pretense of inward experience, the new birth, repentance and faith, and all that, it might do for such a ragged creature as he had been. All the neighbors knew that he had been a worthless wretch, and it was well indeed that he had got such a coat to cover his nakedness; but they had always gone well dressed, and having never been so bad as he was, needed not so great a change; their laws and ordinances would save them.”
Christian gains assurance soon after leaving the house of the interpreter
A Commentary on the Westminster Larger Catechism Question 80 on Assurance.
A section from the authors Discourses and Sayings of the Lord Jesus Christ – why we must continue to abide in Christ. John Brown (1784-1858)
Who almost makes a diligent search into and trial of his heart and ways with respect unto the procuring causes of the displeasure and judgments of God? Generally, when the tokens and evidences of them do most abound, the world is full of outrageous, provoking sins. These visibly proclaim themselves to be the causes of the “coming of the wrath of God on the children of disobedience.” Hence most men are apt to cast the whole reason of present judgments upon them, and to put it wholly from themselves Hence, commonly, there is never less of self-examination than
when it is called for in a peculiar manner.
We can have no greater evidence of a change in us from this state and condition, than a change wrought in the course of our thoughts. A relinquishment of this or that particular sin is not an evidence of a translation from this state; for, as was said, such particular sins proceed from particular lusts and temptations, and are not the immediate universal consequence of that depravation of nature which is equal in all. Such alone
are the vanity and wickedness of the thoughts and imaginations of the heart.
Where prayers are effectual, they will bring in spiritual strength. But the prayers of many seem to be very spiritual, and to express all conceivable supplies of grace, and they are persisted in with constancy, — and God forbid we should judge them to be hypocritical and wholly insincere, — yet there is a defect somewhere, which should be inquired after, for they
are not so answered as that they who pray them are strengthened with strength in their souls. There is not that spiritual thriving, that growth in grace, which might be expected to accompany such supplications.