Some General Heads of the Causes why the LORD contends with the Land, agreed upon (after seeking of the LORD) by the Commission of the GENERAL ASSEMBLY 1650, with the advice of divers Ministers from several parts of the Kingdom, met at Edinburgh, October 1651, so far as for the present they could attain light therein, which they offer and advise to be made use of by all the LORD’s People in the Land, leaving place to add, as the Lord shall make further discoveries hereafter of the guiltiness of the Land, and intending more fully and particularly to enlarge this Paper.
From CCEL, “In his treatise, Owen addresses the nature and power of temptation, the risk of entering into it, and the means of avoiding its danger. Owen defines temptation as anything with the ability to entice the Christian’s mind or heart away from obedience to God and redirect it towards sin. Owen warns us that our power is not strong enough to protect us from temptation; rather, it is by God’s power of preservation that we are saved. As Christians, we can guard ourselves against temptation in part by praying for God’s power to help us resist it. His treatise teaches Christians how to recognize the threat of temptation and protect themselves against it.
It has been said that hers was emphatically “the life, walk, and triumph of faith.” But be it remembered, that this was not the lesson of a day; before such a blessed life could be attained, self must be brought low. The process was a painful one. Many years of darkness were appointed her, during which time she had to wade through deep waters of heart-exercise, while groaning under the bondage of the law. – From the Life – Dedicated to my friend Jeff from Grace Gems who made this author known to me.
The life & death of Mr. Joseph Alleine, late teacher of the church at Taunton, in Somersetshire, assistant to Mr. Newton whereunto are annexed diverse Christian letters of his, full of spiritual instructions tending to the promoting of the power of Godliness, both in persons and families, and his funeral sermon, preached by Mr. George Newton. – His letters, dedicated to Pastor Mike Waters, a dear friend, who loves these letters and read them to his children.
The most settled and general part of my unbelief may appear by the following hints, viz. I cannot view Jesus Christ in that loveliness, excellency, and preeminence, as I find him set forth in the word of truth. I cannot find sufficient ability in my soul to believe in him, wholly and unfeignedly ; and how can I believe in him, without a right view of him ? Sometimes I can set him forth to others, in the words and light of Scripture, so that I believe many of the children of God have their very souls nourished and fed by what I say: and upon certain times I myself am much delighted in, and with the work ; but when I retire into myself, and consider the barrenness of my soul, my strangeness to, and alienation from God, Jesus Christ?
Ministers are set as guides and teachers, and are represented in Scripture as lights set up in the churches, and in the present state meet their people, from time to time, in order to instruct and enlighten them, to correct their mistakes, and to be a voice behind them, when they turn aside to the right hand or the left, saying, “This is the way, walk ye in it;” to evince and confirm the truth by exhibiting the proper evidences of it.
But perhaps it may be said, ‘I believe this, but I do not find peace in my conscience.’ Nay, but you do not believe it: if you did, it would certainly bring present relief; for guilt comes from the broken law, and from the apprehension of punishment deserved : but the law has been restored to its dignity, and made infinitely honorable by the righteousness of Jesus—how can you believe this, and yet be under guilt? The punishment was laid upon Jesus, and he suffered all that was due to his people, as their atoning sacrifice—how can you believe this, and yet fear that justice will punish you? A debtor would not fear to be arrested, if his surety had paid the sum, and got him a full discharge. A felon, with the king’s pardon in his pocket, would dishonor it greatly, if he was to live in continual dread and terror of suffering for his crime. Examine carefully, and pray for the right understanding of your case: and depend upon it, you will find that either you do not believe the matter of fact, or the record concerning it.
“But the men told him to take care of himself, and they would take care of themselves; and as to laws and ordinances they should keep them as conscientiously as he; and as to all his pretense of inward experience, the new birth, repentance and faith, and all that, it might do for such a ragged creature as he had been. All the neighbors knew that he had been a worthless wretch, and it was well indeed that he had got such a coat to cover his nakedness; but they had always gone well dressed, and having never been so bad as he was, needed not so great a change; their laws and ordinances would save them.”
I do believe, from soul experience, that one of the greatest, if not the greatest burden and trial to the child of God, is the daily, hourly, minutely, momently workings of sin. The adulterous eye, the roving heart, the defiled imagination, the constant stream of iniquity polluting every word and thought, every feeling and desire, is and must be a burden to the soul, just in proportion as the fear of God lives and works in a man’s conscience.
Published in 1847…. One of the best commentaries on Bunyan’s Pilgrim’s Progress written.