Timothy Rogers, English Puritan (May 24, 1658 – November 1728), was the son of John Rogers. His first published sermon was “Early Religion, or the Way for a Young Man to Remember His Creator” in 1683. He fell into a deep melancholy from 1688 to 1690. As a result of his sufferings and the grace of God which led him out of that dark despond, he published four sermons under the title “Practical Discourses on Sickness and Recovery” in 1690, which was followed by A Discourse on Trouble of Mind and the Disease of Melancholy in 1691. He continued to deal with melancholia throughout his life, but also testified to the grace of God working in him unto the end.
Trouble, danger, disquietment, arguing not only things evil, but a sense in the mind and soul of them, will of themselves put those in whom they are upon seeking relief. Every thing would naturally be at rest. A drowning man needs no exhortation to endeavor his own deliverance and safety; and spiritual troubles will, in like manner, put men on attempts for relief. To seek for no remedy is to be senselessly obdurate, or wretchedly desperate, as Cain and Judas.
Is it nothing unto us that so many nations in the world, where the profession of the gospel and an avowed subjection of soul and conscience unto Jesus Christ did flourish for some ages, are now utterly overrun with Mohammedanism, paganism, and atheism? Do we suppose these things are fallen out by chance, or come to pass by a fatal revolution of affairs, such as all things in this world are obnoxious unto? Did ever any nation or people under heaven lose the gospel as unto its profession, who did not first reject it as unto its power, purity, and obedience? And is not the glory of God, is not the honor of Christ, peculiarly concerned herein?
Let a soul in such an estate awake and look about him. His enemy is at hand, and he is ready to fall into such a condition as may cost him dear all the days of his life. His present estate is bad enough in itself; but it is an indication of that which is worse that lies at the door. The disciples that were with Christ in the mount had not only a bodily, but a spiritual drowsiness upon them. What says our Savior to them? “Arise; watch and pray, that ye enter not into temptation.” We know how near one of them was to a bitter hour of temptation, and not watching as he ought, he immediately entered into it.
It is a woeful thing to consider what slight thoughts the most have of this thing. So men can keep themselves from sin itself in open action, they are content, they scarce aim at more; on any temptation in the world, all sorts of men will venture at any time. How will young men put themselves on company, any society; at first, being delighted with evil company, then with the evil of the company! How vain are all admonitions and exhortations to them to take heed of such persons, debauched in themselves, corrupters of others, destroyers of souls!
Some General Heads of the Causes why the LORD contends with the Land, agreed upon (after seeking of the LORD) by the Commission of the GENERAL ASSEMBLY 1650, with the advice of divers Ministers from several parts of the Kingdom, met at Edinburgh, October 1651, so far as for the present they could attain light therein, which they offer and advise to be made use of by all the LORD’s People in the Land, leaving place to add, as the Lord shall make further discoveries hereafter of the guiltiness of the Land, and intending more fully and particularly to enlarge this Paper.
From CCEL, “In his treatise, Owen addresses the nature and power of temptation, the risk of entering into it, and the means of avoiding its danger. Owen defines temptation as anything with the ability to entice the Christian’s mind or heart away from obedience to God and redirect it towards sin. Owen warns us that our power is not strong enough to protect us from temptation; rather, it is by God’s power of preservation that we are saved. As Christians, we can guard ourselves against temptation in part by praying for God’s power to help us resist it. His treatise teaches Christians how to recognize the threat of temptation and protect themselves against it.
It has been said that hers was emphatically “the life, walk, and triumph of faith.” But be it remembered, that this was not the lesson of a day; before such a blessed life could be attained, self must be brought low. The process was a painful one. Many years of darkness were appointed her, during which time she had to wade through deep waters of heart-exercise, while groaning under the bondage of the law. – From the Life – Dedicated to my friend Jeff from Grace Gems who made this author known to me.
The life & death of Mr. Joseph Alleine, late teacher of the church at Taunton, in Somersetshire, assistant to Mr. Newton whereunto are annexed diverse Christian letters of his, full of spiritual instructions tending to the promoting of the power of Godliness, both in persons and families, and his funeral sermon, preached by Mr. George Newton. – His letters, dedicated to Pastor Mike Waters, a dear friend, who loves these letters and read them to his children.
The most settled and general part of my unbelief may appear by the following hints, viz. I cannot view Jesus Christ in that loveliness, excellency, and preeminence, as I find him set forth in the word of truth. I cannot find sufficient ability in my soul to believe in him, wholly and unfeignedly ; and how can I believe in him, without a right view of him ? Sometimes I can set him forth to others, in the words and light of Scripture, so that I believe many of the children of God have their very souls nourished and fed by what I say: and upon certain times I myself am much delighted in, and with the work ; but when I retire into myself, and consider the barrenness of my soul, my strangeness to, and alienation from God, Jesus Christ?