Category Archives: Puritan

Paul Bayne – 1573–1617 – Some Letters

From Wiki: an English clergyman. Described as a “radical Puritan”, he was unpublished in his lifetime, but more than a dozen works were put out in the five years after he died.[1] His commentary on Ephesians is his best known work; the commentary on the first chapter, itself of 400 pages, appeared in 1618

The Letters of Paul Bayne

John Owen – Of Temptation Chapter 6 7 8

Let a soul in such an estate awake and look about him. His enemy is at hand, and he is ready to fall into such a condition as may cost him dear all the days of his life. His present estate is bad enough in itself; but it is an indication of that which is worse that lies at the door. The disciples that were with Christ in the mount had not only a bodily, but a spiritual drowsiness upon them. What says our Savior to them? “Arise; watch and pray, that ye enter not into temptation.” We know how near one of them was to a bitter hour of temptation, and not watching as he ought, he immediately entered into it.

Treatise of Temptation Chapters 6 and 7

Ministerial Confessions Oct. 1651Scotland

Some General Heads of the Causes why the LORD contends with the Land, agreed upon (after seeking of the LORD) by the Commission of the GENERAL ASSEMBLY 1650, with the advice of divers Ministers from several parts of the Kingdom, met at Edinburgh, October 1651, so far as for the present they could attain light therein, which they offer and advise to be made use of by all the LORD’s People in the Land, leaving place to add, as the Lord shall make further discoveries hereafter of the guiltiness of the Land, and intending more fully and particularly to enlarge this Paper.

Ministerial Confessions 1651

John Owen, Of Temptation, Chapter 1 1658

From CCEL, “In his treatise, Owen addresses the nature and power of temptation, the risk of entering into it, and the means of avoiding its danger. Owen defines temptation as anything with the ability to entice the Christian’s mind or heart away from obedience to God and redirect it towards sin. Owen warns us that our power is not strong enough to protect us from temptation; rather, it is by God’s power of preservation that we are saved. As Christians, we can guard ourselves against temptation in part by praying for God’s power to help us resist it. His treatise teaches Christians how to recognize the threat of temptation and protect themselves against it.

Of Temptation to Sin Chapter 1

Jonathan Edwards – The Eternity of Hell’s Torments

How mad are men, who so often hear of these things and pretend to believe them; who can live but a little while (a few years); who do not even expect to live here longer than others of their species ordinarily do; and who yet are careless about what becomes of themselves in another world, where there is no change and no end!

The Eternity of Hell’s Torments

Thomas Shepard – Compunction for Sin – From the Sound Believer

The second act of Christ’s power is compunction, or sense of sin. 1. This compunction immediately follows conviction. 2. The necessity of this to succeed the other. 3. Wherein it consists. 4. The measure of it in all the elect.

Compunction for Sin

Joseph Alleine – Letters of Joseph Alleine 1634-1668

The life & death of Mr. Joseph Alleine, late teacher of the church at Taunton, in Somersetshire, assistant to Mr. Newton whereunto are annexed diverse Christian letters of his, full of spiritual instructions tending to the promoting of the power of Godliness, both in persons and families, and his funeral sermon, preached by Mr. George Newton. – His letters, dedicated to Pastor Mike Waters, a dear friend, who loves these letters and read them to his children.

Letter of Joseph Alleine – 1634-1668

Nehemiah Coxe – Ordination of Deacons and Elders

Nehemiah Coxe was the son of the early Particular Baptist leader Benjamin Coxe. In 1669, he joined the Bedford church made famous by John Bunyan, and in 1673 was called to serve as pastor of the church’s sub-congregation at Hitchin. ccel

The Ordination of Deacons and Elders

Andrew Gray – THE BELIEVER’S LOVE TO AN UNSEEN CHRIST

It is a love that does not rise upon any outward motive, or extrinsical consideration; it is a love rising from the exercise of a gracious frame of spirit, as the result of that union betwixt the head and the members: it would have Him, although, as long as it is within time, it never did behold Him.

THE BELIEVER’S LOVE TO AN UNSEEN CHRIST