An examination of the motives of the unregenerate who are said to be “seeking Christ.” From the Freedom of the Will
So you may hence learn the worthlessness of all your pains and endeavors after Christ. When sinners have taken a great deal of pains to get an interest in Christ, they are wont to make a righteousness of it; little considering that at the very time they are taking so much pains, they set nothing at all by Christ for any glory or excellency there is in him; but set him wholly at nought, and seek him out of respect to their own interest. Fourth, hence learn how justly God might forever refuse to give you an interest in Christ. For why should God give you any part or interest in him whom you set at nought, all whose glory and excellency you value not in the least, but rather trample it under your feet. Why should God give you any interest in him whom you so despise? Seeing you despise him, how justly might you be obliged to go without any interest in him! How justly might you be refused any part in that precious stone, whose preciousness you esteem no more than that of the stones of the street! Is God obliged to cast such a pearl before swine who will trample it under their feet? Is God obliged to make you possessors of his infinitely glorious and dear Son, when at the same time you count him not worth the having, for the sake of any worth or excellency that there is in him; but merely because you cannot escape hell without him?
Men may have a multitude of thoughts about the affairs of their callings and the occasions of life, which yet may give no due measure of the inward frame of their hearts. So men whose calling and work it is to study the Scripture, or the things revealed therein, and to preach them unto others, cannot but have many thoughts about spiritual things, and yet may be, and oftentimes are, most remote from being spiritually minded.
Counsel to those who say they know they must believe but admit their inability to trust and believe the Gospel. The Want of Power to Believe
This is the famous Nottingham sermon that Tennant preached that caused a lot of controversy, nothing is held back.
Men walk and talk as if the world were all, when comparatively it is nothing. And when men come with their warmed affections, reeking with thoughts of these things, unto the performance of or attendance unto any spiritual duty, it is very difficult for them, if not impossible, to stir up any grace unto a due and vigorous exercise. Unless this plausible advantage which the world hath obtained of insinuating itself and its occasions into the minds of men, so as to fill them and possess them, be watched against and obviated,
so far, at least, as that it may not transform the mind into its own image and likeness, this grace of being spiritually minded, which is life and peace,
cannot be attained nor kept unto its due exercise. Owen
This narration is of a few choice paragraphs in Alleine’s book. The book also went under the title, A Sure Guide to Heaven.
Though regeneration is monergistic, what does God do prior to regeneration to prepare the sinner to see his need for grace?
From the writing of William Perkins, to John Angell James, Pilgrims Progress, and a look at the great revivals in our country, an examination of the evangelism and the counsels given to the awakened.
From the website, International Outreach, “The proper method of seeking involves man’s doing all that is in his natural power to seek God. One of the most common expressions in Puritan writings is “use the means.” Today this expression is almost unknown in Christianity and in books on evangelism. If it were used, most people, even Reformed people, would not know what was meant by it. It is, however, an encouragement to seek God using the means which God had provided for men to come to know Him. Although it is not in man’s moral ability to find God, it is in his natural ability to do certain things which might increase the possibility of his being saved or put him in a way of salvation. The Puritans constantly urged upon men the necessity of doing all they could. ”