Let a soul in such an estate awake and look about him. His enemy is at hand, and he is ready to fall into such a condition as may cost him dear all the days of his life. His present estate is bad enough in itself; but it is an indication of that which is worse that lies at the door. The disciples that were with Christ in the mount had not only a bodily, but a spiritual drowsiness upon them. What says our Savior to them? “Arise; watch and pray, that ye enter not into temptation.” We know how near one of them was to a bitter hour of temptation, and not watching as he ought, he immediately entered into it.
It is a woeful thing to consider what slight thoughts the most have of this thing. So men can keep themselves from sin itself in open action, they are content, they scarce aim at more; on any temptation in the world, all sorts of men will venture at any time. How will young men put themselves on company, any society; at first, being delighted with evil company, then with the evil of the company! How vain are all admonitions and exhortations to them to take heed of such persons, debauched in themselves, corrupters of others, destroyers of souls!
Some General Heads of the Causes why the LORD contends with the Land, agreed upon (after seeking of the LORD) by the Commission of the GENERAL ASSEMBLY 1650, with the advice of divers Ministers from several parts of the Kingdom, met at Edinburgh, October 1651, so far as for the present they could attain light therein, which they offer and advise to be made use of by all the LORD’s People in the Land, leaving place to add, as the Lord shall make further discoveries hereafter of the guiltiness of the Land, and intending more fully and particularly to enlarge this Paper.
The question very naturally arises: How comes it to pass that this knowledge which Divine inspiration postulates, and affirms to be innate and constitutional to the human mind, should become so vitiated? The majority of mankind are idolaters and polytheists, and have been for thousands of years. Can it be that the truth that there is only one God is native to the human spirit, and that the pagan “knows” this God?
From their book, Cases of Conscience. In their answer they mention a book by Benjamin Jenks, Victory of Chastity.
Dagg, born in 1794, in Loudoun County, Virginia, lived to be over 90 years old. He died in June of 1884, as one of the most respected men in Baptist life and remains one of the most profound thinkers produced by his denomination. The diversity of his works demonstrates this. from Founders.org
The one who bows to the solemn and searching teaching of God’s Word, the one who there learns the awful wreckage which sin has wrought in the human constitution, the one who sees the exalted standard of holiness which God has set before us, cannot fail to discover what a vile wretch he is. If he is given to behold how far short he falls of attaining to God’s standard; if, in the light of the divine sanctuary, he discovers how little he resembles the Christ of God; then will he find this language most suited to express his godly sorrow. If God reveals to him the coldness of his love, the pride of his heart, the wanderings of his mind, the evil that defiles his godliest acts, he will cry, “O wretched man that I am.”
We ordinarily and naturally lack the ability to raise and extract holy and useful considerations and thoughts from all ordinary occurrences and occasions. But a heart which is sanctified, in whose affections true grace is enkindled, will out of all God’s dealings with him, out of the things he sees and hears, will distil holy and sweet, useful meditations from them.
The premium of three hundred dollars which was awarded to the writer of the Following Essay, was offered by Mr. John Dunlop of Edinburgh, Scot- land* The Judges appointed were, the Reverend Jeremiah Day, D. D. L. L. D. President of Yale Colleqe, the Reverend Edward D. Griffin, D. D* President of Williams Col- lege, and the Reverend Heman Humphrey, D. D. President of Amherst College. The publication of the Essay was delayed some time, for the purpose of receiving the directions of Mr. Dunlop.
Published in 1847…. One of the best commentaries on Bunyan’s Pilgrim’s Progress written.