That which is transacted within the mind is called the thoughts. Whatever manifests themselves, breaking out into actions, are called works. So we see in Genesis 6:5, “Every imagination of the thoughts,”— that is, all that which the mind frames within itself, the purposes, desires, etc.—are “only evil continuously.
A commentary on the seed that fell into Thorny Ground, Fairfield Conn.
The rich man and Lazarus
The highest degree to which a temporary believer can possibly attain, described by the apostle Paul, Heb. 6, which yet falls short of that saving work, wrought in a sincere believer, there spoken of by him. Apostacy and the Temporary Believer
The premium of three hundred dollars which was awarded to the writer of the Following Essay, was offered by Mr. John Dunlop of Edinburgh, Scot- land* The Judges appointed were, the Reverend Jeremiah Day, D. D. L. L. D. President of Yale Colleqe, the Reverend Edward D. Griffin, D. D* President of Williams Col- lege, and the Reverend Heman Humphrey, D. D. President of Amherst College. The publication of the Essay was delayed some time, for the purpose of receiving the directions of Mr. Dunlop.
This recording from March 2013 is a 128k edition for best quality.
An examination of the motives of the unregenerate who are said to be “seeking Christ.” From the Freedom of the Will
Narrated hymns of Joseph Hart, and John Berridge.
So you may hence learn the worthlessness of all your pains and endeavors after Christ. When sinners have taken a great deal of pains to get an interest in Christ, they are wont to make a righteousness of it; little considering that at the very time they are taking so much pains, they set nothing at all by Christ for any glory or excellency there is in him; but set him wholly at nought, and seek him out of respect to their own interest. Fourth, hence learn how justly God might forever refuse to give you an interest in Christ. For why should God give you any part or interest in him whom you set at nought, all whose glory and excellency you value not in the least, but rather trample it under your feet. Why should God give you any interest in him whom you so despise? Seeing you despise him, how justly might you be obliged to go without any interest in him! How justly might you be refused any part in that precious stone, whose preciousness you esteem no more than that of the stones of the street! Is God obliged to cast such a pearl before swine who will trample it under their feet? Is God obliged to make you possessors of his infinitely glorious and dear Son, when at the same time you count him not worth the having, for the sake of any worth or excellency that there is in him; but merely because you cannot escape hell without him?
Who almost makes a diligent search into and trial of his heart and ways with respect unto the procuring causes of the displeasure and judgments of God? Generally, when the tokens and evidences of them do most abound, the world is full of outrageous, provoking sins. These visibly proclaim themselves to be the causes of the “coming of the wrath of God on the children of disobedience.” Hence most men are apt to cast the whole reason of present judgments upon them, and to put it wholly from themselves Hence, commonly, there is never less of self-examination than
when it is called for in a peculiar manner.