“Every day I live, I feel more and more persuaded that it is the cause of God and of his kingdom in Scotland in our day. Many a time, when I thought myself a dying man, the souls of the perishing thousands in my own parish, who never enter any house of God, have lain heavy on my heart. Many a time have I prayed that the eyes of our enemies might be opened, and that God would open the hearts of our rulers, to feel that their highest duty and greatest glory is to support the ministers of Christ, and to send these to every perishing soul in Scotland.” Bonar, Andrew A.. The Biography of Robert Murray M’Cheyne
THE SAVIOR RESTING IN HIS LOVE
DELIVERED BY C. H. SPURGEON.
AT NEW PARK STREET CHAPEL, SOUTHWARK,
ON A THURSDAY EVENING, EARLY IN THE YEAR 1859.
“He will rest in His love.” Zephaniah 3:17.
Sermon text is here….
Owen wrote, “what is astonishing is, men abide in the duty of prayer, and that with constancy, in their families and otherwise, and yet live in known sins. Whatever spiritual thoughts such men have in and by their prayers, they are not spiritually minded. Shall we now say that all such persons are gross hypocrites, such as know they do but mock God and man, — know that they have not desires nor aims after the things which they mention in their own prayers, but do these things either for some corrupt end or at best to satisfy their convictions?” Could we thus resolve, the whole difficulty of the case were taken off; for such “double-minded men” have no reason to “think that they shall receive any thing of the Lord,” as James speaks, chapter 1: 7. Indeed they do not; — they never act faith with reference unto their own prayers. But it is not so with all of this sort. Some judge themselves sincere and in good earnest in their prayers, — not without some hopes and expectations of success. I will not say of all such persons that they are among the number of them concerning whom the Wisdom of God says, “Because I called, and they refused; they shall call upon me, but I will not answer; they shall seek me early, but they shall not find me,” Proverbs 1: 24,28.
From Chapter 9, ”
That underlying and most momentous question is not, What must we do to prevent the Jews believing on this man, or to prevent the Romans destroying the nation? but, Is this, or is this not, the Christ? That is the question which, as honest men, were they such, they would feel themselves bound in the first instance to raise and face and settle. Settle that, and it may fairly be expected to carry in its train an adjustment of all their difficulties, scattering those that are imaginary, guiding them safely through those that are real. Leave that question unsettled and danger and evil must thicken.”
It is very possible some afflicted creature may be ready to cry out, “It is enough: aggravate my grief and my distress no more. The sentence you have been so awfully describing, as what shall he passed and executed on the impenitent and unbelieving, is my sentence; and the terrors of it are my terrors. For mine iniquities have gone up into the heavens,’ and my transgressions have reached unto the clouds.
Michael Haykin wrote, ”
While there were a number of first-class poetesses in the 18th century, female theological writers from that era are a distinct rarity. This makes the literary legacy of the Calvinistic Baptist, Anne Dutton (1692-1765) extremely significant. Anne Dutton, née Williams, was born in Northampton to godly Congregationalist parents. In her late teens she began attending an open-membership Baptist church in the town, pastored at the time by John Moore (d.1726) She became a Baptist.
Letter Sample ”
Alas! we would make a foolish choice if left to our own will, our own wisdom! We would soon be undone if left to our own conduct. Let us not attempt it. There is a snake in the grass of those pleasing things which we desire to lie down in, which the Lord denies us of, that we do not see, which would soon destroy the health and comfort of our souls.
We naturally love smooth things, but alas, we have so much roughness in us that we must have rough things to smooth us. It is well we have a Father that loves us infinitely—who is infinitely wise and well knows how to make us as glorious as He designs us—who will not spare for our crying, but will pare off our knots and blemishes, and hew and carve us into gracious pieces of His workmanship—whatever labor it costs Him—whatever sharp things are needful to be used on us—or whatever blows are requisite to be given us.
The Imminent Danger and Only Sure Resource of This Nation. A sermon preached Friday Feb. 28th 1794 The Day Appointed for a General Fast. Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
A powerful exhortation to perserverance from the successor to James’s book The Anxious Inquirer.
BROWN, JOHN, author of the “Self-Interpreting Bible,” and many popular religious works, was born in the year 1722 at Carpow, a village in the parish of Abernethy and county of Perth.
In April of 2008, I taught Pink’s biography in Holland MI. I was asked to teach a class of my choice to fill in for a pastor at the church June 3rd, 2018. Since I only had 23 hours, it made sense to teach on a subject I was familiar with. Because I don’t like to repeat historical subjects, I focused more on Pink’s excellent contributions in his writings to the subject of election and soteriology.