This is the stories of two prayer meetings. One was in New York City led by Jeremiah Lanphier, the other in County Antrim Ireland led by James McQuilkin. Both prayer meetings began in September of 1857, but neither knew of the existence of the other. Revival spread greatly from these two prayer gatherings. The class started off with a video from the NYC revival, and due to audio quality and possible copyrights, it was replaced with the narration of the first paragraphs of Samuel Prime’s The Power of Prayer and in an introduction to Jeremiah Lanphier.
Sunday School taught by Thomas Sullivan: The stories of William McCready and Barton Stone, the Logan County Revival of 1800 and the Cane Ridge Revival of 1801. The history of Camp Meetings and an introduction to the physiological phenomenon known as the jerks.
The church, though in this deplorable state, was not aware of its condition, but thought all was going on well; it did not know that it was “wretched, and miserable, and poor, and blind, and naked.” This is surprising and affecting, and shows, in an alarming view, how far self-deception may be carried, especially in the case of those, who, like the members of the church at Laodicea, are much taken up with the enjoyment of worldly prosperity. Let a professor of religion have his mind much occupied with the cares of business, and his affections much engrossed with the objects of sense, and it is astonishing how ignorant and mistaken he may remain as to the real state of his soul.
The book, The Church in Earnest, was a followup book to An Earnest Ministry. It was published in 1850. This chapter is the first part of his exhortations to the churches in Revelation through Thyatira.
From an online Encyclopedia: ” James McGready 1763-1815
In 1793 McGready was ordained by the Orange Presbytery and assigned to the pastorates of the Stony Creek and Haw River Presbyterian churches. n 1796 his pulpit was removed from the Stony Creek church and burned, and a message written in blood was sent to him threatening physical violence unless he changed his preaching emphasis. He removed to Kentucky and was used in the Great Revival in Kentucky of 1800. As one can judge here, his emphasis in his preaching did not change.
Introduction: the word Revival defined. The Connecticut Evangelical Magazine. The authors Heman Humphrey, Bennet Tyler, Ashbel Green, and other key pastors in this history. Authentic narratives from numerous first-hand accounts.
A sermon preach’d in Newark, June 12. 1744. At the ordination of Mr. David Brainerd, a missionary among the Indians upon the borders of the provinces of New-York, New-Jersey, and Pennsylvania. / By E. Pemberton, A.M. Pastor of the Presbyterian Church in the city of New-York. ; With an appendix, touching the Indian affairs.
AN HUMBLE ATTEMPT TO PROMOTE EXPLICIT AGREEMENT AND VISIBLE UNION OF GOD’S PEOPLE, IN EXTRAORDINARY PRAYER, FOR THE REVIVAL OF RELIGION AND THE ADVANCEMENT OF CHRIST’S KINGDOM ON EARTH.
The first parts of this excellent work are only partially read as it is Edwards’s commentary on prophetical passages from his post-millenial views that the kingdom was near at hand in 1744. The narration is the first part of Part 2 which is very edifying and an exhortation and encouragment to prayer so much needed in our day.