The one who bows to the solemn and searching teaching of God’s Word, the one who there learns the awful wreckage which sin has wrought in the human constitution, the one who sees the exalted standard of holiness which God has set before us, cannot fail to discover what a vile wretch he is. If he is given to behold how far short he falls of attaining to God’s standard; if, in the light of the divine sanctuary, he discovers how little he resembles the Christ of God; then will he find this language most suited to express his godly sorrow. If God reveals to him the coldness of his love, the pride of his heart, the wanderings of his mind, the evil that defiles his godliest acts, he will cry, “O wretched man that I am.”
WHILE we are led to acknowledge the sovereign grace of
GOD, manifested in raising to himself a people out of the ruins
of the fall; we have also the highest occasion to adore the wisdom
and goodness of the great head of the church, in forming those,
whom he has thus made the happy subjects of his grace, into
particular societies, whereby they become subservient to each
other’s welfare, and are instrumental in promoting the common cause of the dear Redeemer.
THE church of CHRIST is fitly represented by the similitude of a body. As a body is composed of different members, and each member hath not the same office; so the church of CHRIST consists of a number of persons, who are designed to answer various purposes, each of which is connected with the good of the whole.
The oldest manuscript I have ever narrated a sermon from, Richard Greenham published in 1598. Two Treatises of the Comforting of an Afflicted Conscience, with Certaine Epistles of the Same Argument:
Do not be amazed at this, because a time is coming when all who are in the graves will hear His voice and come out!” See them bursting into life from their subterranean dungeons!Horror throbs through every vein—and glares wildly and furiously in their eyes. Every joint trembles and every countenance looks downcast and gloomy! Now they see that tremendous Day of which they were warned in vain—and shudder at those terrors of which they once made light. They now experientially know the grand business of the Day and the dreadful purpose for which they are roused from their slumbers in the grave: to be tried, to be convicted, to be condemned, and to be dragged away to execution!
Conscience has been anticipating the trial—and no sooner is the soul united to the body, than immediately conscience ascends its throne in the soul. It begins to accuse, to convict, to pass sentence, to upbraid, and to torment! The sinner is condemned, condemned at his own tribunal—before he arrives at the bar of his omnipotent Judge!!
This distinct honor is to be given unto the person of the Son by virtue of this command of the Father, though originally on the account of his oneness in nature with the Father. And our duty herein is pressed with the highest enforcement; he that honors not the Son, honors not the Father.
From the collected works of Stephen Charnock, volume 5
“Jesus often met there with His disciples.” (John 18:2)
Would it not be well if disciples often met there with Jesus? Is there not, indeed, a sense in which Gethsemane ought to be regarded as the very oratoire of the Church, the closet, spiritually, where we may, with many precious aids to faith, pray to our Father who sees in secret and rewards openly, as we shall see He rewarded the Man of Sorrows?
This is the testimony of the narrator of books on this podcast.