That a single witness should never be admitted to give evidence in a criminal cause, so as that sentence should be passed upon his testimony, v. 15. This law we had before, Num. 35:30, and in this book, ch. 17:6. This was enacted in favour to the prisoner, whose life and honour should not lie at the mercy of a particular person that had a pique against him, and for caution to the accuser not to say that which he could not corroborate by the testimony of another. It is a just shame which this law puts upon mankind as false and not to be trusted; every man is by it suspected:
I had been long vexed with this fear, and was scarce able to take one step more, just about the same place where I received my other encouragement, these words broke in upon my mind, “Compel them to come in, that my house may be filled”; “and yet there is room” (Luke 14:22,23). These words, but especially them, “And yet there is room” were sweet words to me; for, truly, I thought that by them I saw there was place enough in heaven for me; and, moreover, that when the Lord Jesus did speak these words, he then did think of me; and that he knowing that the time would come that I should be afflicted with fear that there was no place left for me in his bosom, did before speak this word, and leave it upon record, that I might find help thereby against this vile temptations. ‘This, I then verily believed.’
Discovering the Soundness or Corruption of Men’s Hearts by the Manner in Which They Regard Indwelling Sin – From the Book, The Touchstone of Sincerity … 1698
They undoubtedly have graceless hearts who are distressed at the discovery of their sins by others, but who are not troubled on account of their guilt. Multitudes there are of this class: they are not awed by the consideration that God sees them; they are concerned chiefly that their appearance before men may be reputable; they scruple not to commit ten sins against God in order to hide one from the eyes of men.
From the sermon, ” Wrath will come upon them without any restraint or moderation in the degree of it. God doth always lay, as it were, a restraint upon himself. He doth not stir up his wrath. He stays his rough wind in the day of his east wind. He lets not his arm light down on wicked men with its full weight. But when sinners shall have filled up the measure of their sins, there will be no caution, no restraint. His rough wind will not be stayed nor moderated. The wrath of God will be poured out like fire. He will come forth, not only in anger, but in the fierceness of his anger; he will execute wrath with power, so as to show what his wrath is, and make his power known. There will be nothing to alleviate his wrath. His heavy wrath will lie on them, without anything to lighten the burden, or to keep off, in any measure, the full weight of it from pressing the soul. — His eye will not spare, neither will he regard the sinner’s cries and lamentations, however loud and bitter. Then shall wicked men know that God is the Lord. They shall know how great that majesty is which they have despised, and how dreadful that threatened wrath is which they have so little regarded.”
From Isaiah 29:10 The Lord has poured out upon you a spirit of a deep sleep. Preached January 27th, 1647 on a day appointed for their solemn and public humiliation.
let men examine themselves what number of these vain, useless thoughts night and day do rove up and down in their minds. If now it be apprehended too severe, that men’s thoughts of spiritual things should exceed them that are employed about their lawful callings, let them consider what proportion they bear unto those that are vain and useless. Do not many give more time unto them than they do unto holy meditations, without an endeavor to mortify the one or to stir up and enliven the other? are they not more wonted to their seasons than holy thoughts are? And shall we suppose that those with whom it is so are spiritually minded?”
Owen wrote, ”
Water that rises and flows from a living spring runs equally and constantly, unless it be obstructed or diverted by some violent opposition; but that which is from thunder-showers runs furiously for a season, but is quickly dried up. So are those spiritual thoughts which arise from a prevalent internal principle of grace in the heart; they are even and constant, unless an interruption be put upon them for a season by temptations. But those which are excited by the thunder of convictions, however their streams may be filled for a season, they quickly dry up and utterly decay.”
Owen wrote, ”
There is a being earthly minded which consists in an inordinate affection unto the things of this world. It is that which is sinful, which ought to be mortified; yet it is not absolutely inconsistent with the substance and being of the grace inquired after. Some who are really and truly spiritually minded, yet may, for a time at least, be under such an inordinate affection unto and care about earthly things, that if not absolutely, yet comparatively, as unto what they ought to be and might be, they may be justly said to be earthly minded. They are so in respect of those degrees in being spiritually minded which they ought to aim at and may attain unto. And where it is thus, this grace can never thrive or flourish, it can never advance unto any eminent degree.
The meditations of Alexander Whyte are from the writings of Thomas Shepard. 1605-1649. Beeke wrote, When I first read Alexander’s Whyte’s book on Thomas Shepard some 30 years ago, I was frequently moved to tears. This narration includes, I Abhor Myself, The More I do the Worse I am, and It is sometimes so with me I would rather die than pray.
In this lesson, the conversion of Hopeful is detailed analytically and compared to historical accounts. The question that we aimed to answer is why, sometimes, there is a lengthy awakening involving conviction of sin and self seeking prior to being granted converting grace by the Spirit. What purpose does it serve, why does God often not hear the sinner’s earnest cries for salvation, or answer them at once?