The meditations of Alexander Whyte are from the writings of Thomas Shepard. 1605-1649. Beeke wrote, When I first read Alexander’s Whyte’s book on Thomas Shepard some 30 years ago, I was frequently moved to tears. This narration includes, I Abhor Myself, The More I do the Worse I am, and It is sometimes so with me I would rather die than pray.
In this lesson, the conversion of Hopeful is detailed analytically and compared to historical accounts. The question that we aimed to answer is why, sometimes, there is a lengthy awakening involving conviction of sin and self seeking prior to being granted converting grace by the Spirit. What purpose does it serve, why does God often not hear the sinner’s earnest cries for salvation, or answer them at once?
This is a reading from A W Pink’s book, The Doctrine of Man’s Impotence. – Or Total Inability
A reading from the book, A Mirror For Saint and Sinner published in 1793. The Moral Law’s use to drive a sinner away from it, to Christ.
John Brown 1610-1679
But suddenly it was impressed with power on my mind, that all these evils were brought upon me for my sin: and that I neither knew, feared, loved, nor served, God as I ought to do, and therefore had brought these trials on myself; and that it was a great mercy God did not take me instead of the infant. This impression was attended with an uncommon flow of contrition: insomuch that I was, at times, overwhelmed with a sorrowful spirit; and so dissolved into meekness, that I went weeping and mourning all the day long, until “my soul was as a weaned child.” William Huntington (1745-1813)
The entreating and beseeching importunity which was employed by the apostle—and which is found to be no less necessary for us—presupposes on the part of its objects, a reluctance to come into a state of reconciliation with God, which must be assailed by the force of vehement persuasion. Although we have to treat with a revolted world, a world engaged in mad conflict with Omnipotence—yet if the guilty rebels were weary of their hostilities, and in utter hopelessness of success, were prepared on the first offer of mercy to throw down their arms, and in the spirit of contrition sue for pardon—ours would be an easy mission, and we might spare ourselves the trouble of earnestness and admonition. But the very reverse is the case.
What has more especially given offence to many, and raised a loud cry against some preachers, as though their conduct were intolerable, is their frightening poor innocent children with talk of hell-fire, and eternal damnation. But if those who complain so loudly of this, really believe what is the general profession of the country,viz. That all are by nature the children of wrath, and heirs of hell— and that every one that has not been born again, whether he be young or old, is exposed every moment to eternal destruction— then such a complaint and cry as this betrays a great deal of weakness and inconsideration. Innocent as children seem to us, yet,
if they are out of Christ, they are not so in the sight of God
Is it nothing unto us that so many nations in the world, where the profession of the gospel and an avowed subjection of soul and conscience unto Jesus Christ did flourish for some ages, are now utterly overrun with Mohammedanism, paganism, and atheism? Do we suppose these things are fallen out by chance, or come to pass by a fatal revolution of affairs, such as all things in this world are obnoxious unto? Did ever any nation or people under heaven lose the gospel as unto its profession, who did not first reject it as unto its power, purity, and obedience? And is not the glory of God, is not the honor of Christ, peculiarly concerned herein?
Let a soul in such an estate awake and look about him. His enemy is at hand, and he is ready to fall into such a condition as may cost him dear all the days of his life. His present estate is bad enough in itself; but it is an indication of that which is worse that lies at the door. The disciples that were with Christ in the mount had not only a bodily, but a spiritual drowsiness upon them. What says our Savior to them? “Arise; watch and pray, that ye enter not into temptation.” We know how near one of them was to a bitter hour of temptation, and not watching as he ought, he immediately entered into it.
It is a woeful thing to consider what slight thoughts the most have of this thing. So men can keep themselves from sin itself in open action, they are content, they scarce aim at more; on any temptation in the world, all sorts of men will venture at any time. How will young men put themselves on company, any society; at first, being delighted with evil company, then with the evil of the company! How vain are all admonitions and exhortations to them to take heed of such persons, debauched in themselves, corrupters of others, destroyers of souls!