Let a soul in such an estate awake and look about him. His enemy is at hand, and he is ready to fall into such a condition as may cost him dear all the days of his life. His present estate is bad enough in itself; but it is an indication of that which is worse that lies at the door. The disciples that were with Christ in the mount had not only a bodily, but a spiritual drowsiness upon them. What says our Savior to them? “Arise; watch and pray, that ye enter not into temptation.” We know how near one of them was to a bitter hour of temptation, and not watching as he ought, he immediately entered into it.
It is a woeful thing to consider what slight thoughts the most have of this thing. So men can keep themselves from sin itself in open action, they are content, they scarce aim at more; on any temptation in the world, all sorts of men will venture at any time. How will young men put themselves on company, any society; at first, being delighted with evil company, then with the evil of the company! How vain are all admonitions and exhortations to them to take heed of such persons, debauched in themselves, corrupters of others, destroyers of souls.
From CCEL, “In his treatise, Owen addresses the nature and power of temptation, the risk of entering into it, and the means of avoiding its danger. Owen defines temptation as anything with the ability to entice the Christian’s mind or heart away from obedience to God and redirect it towards sin. Owen warns us that our power is not strong enough to protect us from temptation; rather, it is by God’s power of preservation that we are saved. As Christians, we can guard ourselves against temptation in part by praying for God’s power to help us resist it. His treatise teaches Christians how to recognize the threat of temptation and protect themselves against it.
Some General Heads of the Causes why the LORD contends with the Land, agreed upon (after seeking of the LORD) by the Commission of the GENERAL ASSEMBLY 1650, with the advice of divers Ministers from several parts of the Kingdom, met at Edinburgh, October 1651, so far as for the present they could attain light therein, which they offer and advise to be made use of by all the LORD’s People in the Land, leaving place to add, as the Lord shall make further discoveries hereafter of the guiltiness of the Land, and intending more fully and particularly to enlarge this Paper.
We have not been men of prayer. The spirit of prayer has slumbered among us. The closet has been too little frequented and delighted in. We have allowed business, study or active labor to interfere with our closet hours. A feverish atmosphere has found its way into our closet, disturbing the sweet calm of its blessed solitude. Sleep, company, idle visiting, foolish talking and jesting, idle reading, unprofitable occupations, engross time that might have been redeemed for prayer. Why is there so little concern to get time to pray? Why is there so much speaking, yet so little prayer? Why is there so much running to and fro, yet so little prayer? Why so much bustle and business, yet so little prayer?
In this frightening exposition, the Puritan Thomas Goodwin – 1600-1680 discusses the profession that only results in bearing thorns. A comparison is made between Hebrews 6:7:8 and the Parable of the Sower – the seed falling among the thorns and never bringing forth fruit to perfection, but only thorns. This exposition is in The Work of the Holy Spirit, collected works volume 6.
The people of Judah and Jerusalem were followed with the most terrible judgments. They were beset by their enemies, the Chaldeans. They were besieged in their cities and there were to suffer the utmost difficulties so as to be brought to kill and eat the flesh of their own children, and many perished with famine. The tongues of the sucking children stuck to the roof of their mouth for thirst. The young children asked for bread and no man gave it to them. Their flesh became black like an oven because of the terrible famine.
And they gathered together to Mizpeh, and drew water, and poured it out before the Lord, and fasted on that day, and said there, We have sinned against the Lord. 1 Samuel 7:6
“If those defamed servants of the Lord Jesus Christ, will be a little patient, He will at last give an honorable resurrection to their names that had so much dirt cast upon them. When the names of their envious accusers will either lie buried in oblivion or be mentioned no otherwise than Judas in the Gospel, or Pilate in the Apostle’s Creed. ”
Many men who live in ways which are not agreeable to the rules of God’s Word, yet are not sensible of it. And it is a difficult thing to make them so because the same lust that leads them into that evil way, blinds them in it. — Thus, if a man [lives] a way of malice or envy, the more malice or envy prevails, the more will it blind his understanding to approve of it. The more a man hates his neighbor, the more will he be disposed to think that he has just cause to hate him, and that his neighbor is hateful, and deserves to be hated, and that it is not his duty to love him. So if a man live in any way of lasciviousness, the more his impure lust prevails, the more sweet and pleasant will it make the sin appear, and so the more will he be disposed and prejudiced to think there is no evil in it.
You never did an action, however private — but Jesus saw it. You never spoke a word, no, not even in a whisper — but Jesus heard it. You never wrote a letter, even to your dearest friend — but Jesus read it. You never thought a thought, however secret — but Jesus was familiar with it. His eyes are as a flaming fire. The darkness is no darkness with Him. All things are open and manifest before Him. He says to every one, ‘I know your works’.
Readings from the book, Dying Testimonies of the Saved and Unsaved, Solomon B Shaw 1898.