From the sermon, ” Wrath will come upon them without any restraint or moderation in the degree of it. God doth always lay, as it were, a restraint upon himself. He doth not stir up his wrath. He stays his rough wind in the day of his east wind. He lets not his arm light down on wicked men with its full weight. But when sinners shall have filled up the measure of their sins, there will be no caution, no restraint. His rough wind will not be stayed nor moderated. The wrath of God will be poured out like fire. He will come forth, not only in anger, but in the fierceness of his anger; he will execute wrath with power, so as to show what his wrath is, and make his power known. There will be nothing to alleviate his wrath. His heavy wrath will lie on them, without anything to lighten the burden, or to keep off, in any measure, the full weight of it from pressing the soul. — His eye will not spare, neither will he regard the sinner’s cries and lamentations, however loud and bitter. Then shall wicked men know that God is the Lord. They shall know how great that majesty is which they have despised, and how dreadful that threatened wrath is which they have so little regarded.”
Readings from the book, Dying Testimonies of the Saved and Unsaved, Solomon B Shaw 1898.
The title I have given this chapter is one of a number of chapters in a book from 1850 called God Speaking by Facts. This chapter is from a book called Persuasives to Early Piety, John Gregory Pike – 1829. But the other tracts in this collection are also very moving. Especially “The Praying Mother” and “The Danger of a Death Bed Repentance.” This was the first book that I gave to my wife the year we got married. Now, 22 years later, I drew her attention to it again as the Praying Mother chapter will give her hope. – The Narrator.
From the chapter, ” Having thus begun with tolerably good omens, I proceeded to inquire about his sickness, expressing my fears that it was both painful and dangerous. In answer he was very communicative; and it appeared that his disorder was distressing in the extreme; a vast mass of water collecting perpetually, and discharging itself through every pore of his body; and his respiration being at times so much impeded, that he had scarcely breath enough to tell me his own story. He had been at the nearest hospital, in an early stage of his complaint, when it seemed to be within the reach of art; but had unwisely returned home, before the proper system was tried, because he was deprived of many little things which he considered essential to his comfort. Since this the disorder had increased rapidly; yet he would not admit any idea of danger. In fact, he was manifestly afraid to die”
Ye men of business and of might, in the high meridian of your
course. What is your life ? Were we to make up an estimate from your daily conversation, from the eagerness of your worldly pursuits, from your extensive plans, and far-reaching expectations,we must suppose you exempted from the common lot of mortality. But no estimate can be more delusive. Strip your life then of these fictitious and imposing circumstances, and what is it but a vapor ? What obstacle does your fine constitution oppose to the ravages of disease ?—to the stroke of death? How many firmer have fallen in a few days, or hours?
It is a part and duty of spiritual wisdom, as also an evidence of a due reverence of God, to take notice of extraordinary occurrences in the dispensations of his providence; for they are instructive warnings, and of great importance in his government of the world. In them the “voice of the Lord crieth unto the city, and the man of wisdom shall see his name.” And there is a mark left on them, — as profligate persons, — who will not see when his hand is so lifted up. An example of this wisdom is given us here in our blessed Saviour, who, on the report that was made unto him of some severe providential accidents, then newly fallen out, gives an exposition of the mind of God in them, with an application of them unto the present duty of them that heard him, and ours therein.
God hath no other intention in the removing the gospel, and unchurching a nation, but the utter ruin and destruction of that nation. Other judgments may be medicinal ; this is killing. Other judgments may lance and let out the corrupt matter ; this opens a passage for life, soul, and happiness.
Other judgments are but scourges ; this is a deadly wound. In other judgments, God may continue a Father ; in this, he is no other than an enemy and a destroyer. Other judgments are upon our backs ; but this is in our bowels. Other judgments may be for conversion ; this takes away the means of conversion. The torments of hell are not inflicted for the conversion of the damned, nor the setting of the gospel sun for the conversion of a nation.
The last awful hours of a young gentleman who departed from the principles of Christianity and turned Deist. ‘That there is a God I know because I continually feel the effects of His wrath. That there is a hell I am equally certain having received an earnest of my inheritance there already in my bosom.’ narrated by Thomas Sullivan
It is a woeful thing to consider what slight thoughts the most have of this thing. So men can keep themselves from sin itself in open action, they are content, they scarce aim at more; on any temptation in the world, all sorts of men will venture at any time. How will young men put themselves on company, any society; at first, being delighted with evil company, then with the evil of the company! How vain are all admonitions and exhortations to them to take heed of such persons, debauched in themselves, corrupters of others, destroyers of souls!
There will be divine, holy, and almighty wrath manifested in the countenance and voice of the judge. And we know not what other manifestations of anger will accompany the sentence. Perhaps it will be accompanied with thunders and lightnings, far more dreadful than were on mount Sinai at the giving of the law. Correspondent to these exhibitions of divine wrath, will be the appearances of terror and most horrible amazement in the condemned. How will all their faces look pale! How will death sit upon their countenances, when those words shall be heard! What dolorous cries, shrieks, and groans! What trembling, and wringing of hands, and gnashing of teeth, will there then be!