If the Great Awakening was so “great” why was Jonathan Edwards’s the theologian of the revival, dismissed from his own pulpit? An Examination of Charles Hodge’s analysis of The Great Revival. Hodge wrote, “This fact demonstrates that there must have been something wrong in these revivals, even under the eye and guidance of Edwards, from the beginning. There must have been many spurious conversions and much false religion which at the time were regarded as genuine. This assumption is nothing more than the facts demand, nor more than Edwards himself frequently acknowledged.”
This is the stories of two prayer meetings. One was in New York City led by Jeremiah Lanphier, the other in County Antrim Ireland led by James McQuilkin. Both prayer meetings began in September of 1857, but neither knew of the existence of the other. Revival spread greatly from these two prayer gatherings. The class started off with a video from the NYC revival, and due to audio quality and possible copyrights, it was replaced with the narration of the first paragraphs of Samuel Prime’s The Power of Prayer and in an introduction to Jeremiah Lanphier.
The stories of William McCready and Barton Stone, the Logan County Revival of 1800 and the Cane Ridge Revival of 1801. The history of Camp Meetings and an introduction to the physiological phenomenon known as the jerks.
From an online Encyclopedia: ” James McGready 1763-1815
In 1793 McGready was ordained by the Orange Presbytery and assigned to the pastorates of the Stony Creek and Haw River Presbyterian churches. n 1796 his pulpit was removed from the Stony Creek church and burned, and a message written in blood was sent to him threatening physical violence unless he changed his preaching emphasis. He removed to Kentucky and was used in the Great Revival in Kentucky of 1800. As one can judge here, his emphasis in his preaching did not change.
Introduction: the word Revival defined. The Connecticut Evangelical Magazine. The authors Heman Humphrey, Bennet Tyler, Ashbel Green, and other key pastors in this history. Authentic narratives from numerous first-hand accounts.
It is a part and duty of spiritual wisdom, as also an evidence of a due reverence of God, to take notice of extraordinary occurrences in the dispensations of his providence; for they are instructive warnings, and of great importance in his government of the world. In them the “voice of the Lord crieth unto the city, and the man of wisdom shall see his name.” And there is a mark left on them, — as profligate persons, — who will not see when his hand is so lifted up. An example of this wisdom is given us here in our blessed Saviour, who, on the report that was made unto him of some severe providential accidents, then newly fallen out, gives an exposition of the mind of God in them, with an application of them unto the present duty of them that heard him, and ours therein.
Let a soul in such an estate awake and look about him. His enemy is at hand, and he is ready to fall into such a condition as may cost him dear all the days of his life. His present estate is bad enough in itself; but it is an indication of that which is worse that lies at the door. The disciples that were with Christ in the mount had not only a bodily, but a spiritual drowsiness upon them. What says our Savior to them? “Arise; watch and pray, that ye enter not into temptation.” We know how near one of them was to a bitter hour of temptation, and not watching as he ought, he immediately entered into it.
Some General Heads of the Causes why the LORD contends with the Land, agreed upon (after seeking of the LORD) by the Commission of the GENERAL ASSEMBLY 1650, with the advice of divers Ministers from several parts of the Kingdom, met at Edinburgh, October 1651, so far as for the present they could attain light therein, which they offer and advise to be made use of by all the LORD’s People in the Land, leaving place to add, as the Lord shall make further discoveries hereafter of the guiltiness of the Land, and intending more fully and particularly to enlarge this Paper.
From CCEL, “In his treatise, Owen addresses the nature and power of temptation, the risk of entering into it, and the means of avoiding its danger. Owen defines temptation as anything with the ability to entice the Christian’s mind or heart away from obedience to God and redirect it towards sin. Owen warns us that our power is not strong enough to protect us from temptation; rather, it is by God’s power of preservation that we are saved. As Christians, we can guard ourselves against temptation in part by praying for God’s power to help us resist it. His treatise teaches Christians how to recognize the threat of temptation and protect themselves against it.
How mad are men, who so often hear of these things and pretend to believe them; who can live but a little while (a few years); who do not even expect to live here longer than others of their species ordinarily do; and who yet are careless about what becomes of themselves in another world, where there is no change and no end!