It is a woeful thing to consider what slight thoughts the most have of this thing. So men can keep themselves from sin itself in open action, they are content, they scarce aim at more; on any temptation in the world, all sorts of men will venture at any time. How will young men put themselves on company, any society; at first, being delighted with evil company, then with the evil of the company! How vain are all admonitions and exhortations to them to take heed of such persons, debauched in themselves, corrupters of others, destroyers of souls.
From the notes, ”
Hypocritical professors. The number in this class, we are fain to believe, is much smaller than in the preceding ones: for them there is some hope while life lasts, but for these we can see none. Hypocritical professors are those who deliberately assume a role: they are consciously playing a part. They know that they are not Christians, but for one reason or other are anxious to make their fellows believe they are so. Some of them belonged formerly to one of the other groups, to the third especially, then they discovered the emptiness of their profession or that they had been deceived; too dishonest to disclaim themselves as Christians they took increased pains to persuade others of their piety.
Is it possible for a person to be regenerated, or born again; and yet for many years after fear he is not?
Two other questions like this from the List of Practical Questions, Cases of Conscience 1755
O the purity of that holiness which chose rather to punish the sins of the elect in His only begotten Son, than suffer them to go unpunished! O the abyss of His love to the world, for which He spared not His dearest Son, in order to spare sinners! O the depth of the riches of unsearchable wisdom, by which He exercises mercy towards the penitent guilty, without any stain to the honor of the most impartial Judge! O the treasures of love in Christ, whereby He became a curse for us, in order to deliver us therefrom! How becoming the justified soul, who is ready to dissolve in the sense of this love, with full exultation to sing a new song, a song of mutual return of love to a justifying God.
You need not tell me there is no God for I know there is one, and that I am in His presence! You need not tell me there is no hell. I feel myself already slipping. Wretches, cease your idle talk about there being hope for me! I know I am lost forever! Oh, that fire! Oh, the insufferable pangs of hell!
Francis Newport, 1st Earl of Bradford PC (23 February 1620 – 19 September 1708)
Now, how reasonable is it to suppose, that God, when he shall come and put an end to the present state of mankind, will in an open, public manner, the whole world being present, rectify all these disorders! And that he will bring all things to a trial by a general judgment, in order that those who have been oppressed may be delivered; that the righteous cause may be pleaded and vindicated, and wickedness, which has been approved, honored, and rewarded, may receive its due disgrace and punishment; that the proceedings of kings and earthly judges may be inquired into by him, whose eyes are as a flame of fire; and that the public actions of men may be publicly examined and recompensed according to their desert! How agreeable is it to divine wisdom thus to order things, and how worthy of the supreme governor of the world!
SELECTIONS FROM THE FLOWER OF GODLY PRAYERS, VERY NECESSARY … OF ALL DEGREES AND ESTATES ;
Nehemiah Coxe was the son of the early Particular Baptist leader Benjamin Coxe. In 1669, he joined the Bedford church made famous by John Bunyan, and in 1673 was called to serve as pastor of the church’s sub-congregation at Hitchin. ccel
A word now unto those with tender consciences that fear they may have committed sin for which there is no forgiveness. The trembling and contrite sinner is the farthest from it. There is not one instance recorded in Scripture where any who was guilty of “the great transgression” and had been given up by God to inevitable destruction, ever repented of his sins, or sought God’s mercy in Christ.
Dagg, born in 1794, in Loudoun County, Virginia, lived to be over 90 years old. He died in June of 1884, as one of the most respected men in Baptist life and remains one of the most profound thinkers produced by his denomination. The diversity of his works demonstrates this. from Founders.org