Category Archives: spiritual mind

Richard Alleine – A Heart of Flesh – From Heaven Opened

Richard Alleine 1611-1681

O what sorrow-bitten souls are the saints for their want of sorrow. “I mourn, Lord, I lament, I weep; but it is because I cannot mourn or lament as I should: if I could mourn as I ought, I could be comforted; if I could weep, I could rejoice; if I could sigh, I could sing; if I could lament, I could live; I die, I die, my heart dies within me, because I cannot cry; I cry, Lord, but not for sin, but for tears for sin; I cry, Lord, my calamities cry, my bones cry, my soul cries, my sins cry, ‘Lord, for a broken heart,’ and behold, yet I am not broken.

A Heart of Flesh

 

Alexander Whyte – The Element of Time in Our Devotions – 1896

You may be a man of a meditative, mystical, spiritual mind. Now if that is the nature of your mind, it will never come to its best out in the world, keeping late hours with the men and women of the world. No, nor even staying at home and reading, late at night, the books and papers of the world. With such a rare mind as yours is, you must be much at home, and much alone; and when you are alone you must be religiously, and spiritually, and devotionally occupied. In no other way will you ever come to the full height of your high calling.

Time Spent in Devotions

Alexander Whyte – Look to Your Motives – 1894

Preached at St. George’s Whyte says, ”

Now from all this, it follows as clear as day that our true sanctification, our true holiness of heart, our true and full and final salvation, all lie in the rectification, the simplification, and the purification of our motives. The corruption and pollution of our hearts—trace all that down to the bottom, and it all lies in our motives: in the selfishness, the unneighbourliness, the unbrotherliness, the ungodliness of our motives. We are all our own motive in all that we do: we are all our own main object and our own chief end. And it is just this that stains and debases so much that we do.”

Look To Your Motives

John Angell James – Letters to the 7 Churches Part 2 – from The Church in Earnest.

The church, though in this deplorable state, was not aware of its condition, but thought all was going on well; it did not know that it was “wretched, and miserable, and poor, and blind, and naked.” This is surprising and affecting, and shows, in an alarming view, how far self-deception may be carried, especially in the case of those, who, like the members of the church at Laodicea, are much taken up with the enjoyment of worldly prosperity. Let a professor of religion have his mind much occupied with the cares of business, and his affections much engrossed with the objects of sense, and it is astonishing how ignorant and mistaken he may remain as to the real state of his soul.

Letters to the 7 Churches – The Church in Earnest Part 2

Gisbertus Voetius – Spiritual Desertion – 1659 – Chapter One, Part One

This book is recorded – {narrated} from the title Spiritual Desertion with the kind permission of the Dutch Reformed Translation Society. www.dutchreformed.org .   It is the narrator’s opinion that it is unequaled regarding the subject in which it treats. The opinion is based on the use of the spiritual/clinical terms that are not even employed in our day. (1) because the relation of Christian experience is often more superficial (2) if the distressed is even asked to delineate them at all – often the feelings are suppressed or there is little patience to deal with these subjects at this level. (3) because the best authors are understood and quoted by this author from a bygone day that even though now are available on line are rarely consulted with the patience that is required to read the old English.  Special thanks to Reformation Heritage Books and my dear friends David Woolin, and Dr. Joel Beeke as well. Chapter one part one is the definition of terms. In this chapter the difference between melacholia and desertion are examined.

Spiritual Desertion – Chapter one Part one

The Polemics Report – December 8th – Counsel for Despairing Christians

Tom Sullivan substitutes for J D Hall in this edition of the Polemics Report. The discussion is on Puritan Counsels for Christians in the Castle of Giant Despair.  The analogy from Bunyan’s Pilgrim’s Progress.

Polemics Report December 8

Paul Bayne – 1573–1617 – Some Letters

From Wiki: an English clergyman. Described as a “radical Puritan”, he was unpublished in his lifetime, but more than a dozen works were put out in the five years after he died.[1] His commentary on Ephesians is his best known work; the commentary on the first chapter, itself of 400 pages, appeared in 1618

The Letters of Paul Bayne

John Owen – Of Temptation Chapter 9

Ah! such a one was very hopeful for a season; but he fell into ill company, and he is quite lost. Such a one had some good beginning of religion, we were in great expectation of him; but he is fallen into temptation.” And so in other places. “Such a one was useful and humble, adorned the gospel; but now he is so wofully entangled with the world that he is grown all self, hath no sap nor savor. Such a one was humble and zealous; but he is advanced, and hath lost his first love and ways.” Oh! how full is the world, how full is this place, of these woful examples; to say nothing of those innumerable poor creatures who are fallen into temptation by delusions in religion. And is it not time for us to awake before it be too late, — to watch against the first rising of sin, the first attempts of Satan, and all ways whereby he hath made his approaches to us, be they never so harmless in themselves?

Treatise of Temptation Chapters 9

John Owen – The Dangerous Symptoms of Unmortified Sins

By applying grace and mercy to an unmortified sin, or one not sincerely endeavored to be mortified, is this deceit carried on. This is a sign of a heart greatly entangled with the love of sin.  Also, added to this narration, is the chapter “A Heart of Flesh – Richard Alleine.

The Dangerous Symptoms of Any Unmortified Sin