A sermon preach’d in Newark, June 12. 1744. At the ordination of Mr. David Brainerd, a missionary among the Indians upon the borders of the provinces of New-York, New-Jersey, and Pennsylvania. / By E. Pemberton, A.M. Pastor of the Presbyterian Church in the city of New-York. ; With an appendix, touching the Indian affairs.
AN HUMBLE ATTEMPT TO PROMOTE EXPLICIT AGREEMENT AND VISIBLE UNION OF GOD’S PEOPLE, IN EXTRAORDINARY PRAYER, FOR THE REVIVAL OF RELIGION AND THE ADVANCEMENT OF CHRIST’S KINGDOM ON EARTH.
The first parts of this excellent work are only partially read as it is Edwards’s commentary on prophetical passages from his post-millenial views that the kingdom was near at hand in 1744. The narration is the first part of Part 2 which is very edifying and an exhortation and encouragment to prayer so much needed in our day.
This account of revivals is from numerous publications and letters. This narration also includes a reading from an article in the 1838 Biblical Repertory from a pastor who was at the Kentucky revivals of 1800-1803 who also witnessed the physiological aberrations referred to as the jerks. Iain Murray details this revival in great detail in his work Revivals and Revivalism.
In this lesson we examined why for some saints, crossing the great divide is fearful, why God seems to hide His face, and how to prepare for that solemn day. We mentioned the story: A death-bed dialogue: being a series of conversations between Mr. Shirra, 1724-1803 and Mr. Lister – a 27-year-old young pastor who feared he was only a hypocrite. That story is narrated and is also on this site.
In this lesson, we look at the pilgrim’s entering into Beulah Land, a place where they could have a fortaste of glory and be at a distance from Giant Despair’s castle and The Valley of the Shadow of Death. We learned of the story of The Dairyman’s Daughter, who died in 1801, the death of Edward Payson, a story also from Archibald Alexander was read. Finally, I talked about a friend who passed away 4 years ago this week and what a remarkable servant he was, though he was a quadriplegic.
This is a funeral sermon for Pastor William Williams, the uncle of Jonathan Edwards 1665-1741. William Williams is the pastor who most likely beseeched Solomon Stoddard to appeal to Jonathan Edwards to be his successor at Northhampton. Interestingly, however, it was his sons – for example Solomon Williams – that turned against Jonathan Edwards in 1751 and were instrumental in removing him as the pastor.
In this lesson, we sought to learn about what the Enchanted Ground represents. First, in a society or town, 2ndly in the church, 3rd in the individual believer. It also is a very basic introduction to declension in spirituality prior to the 1st and 2nd Great Awakening and the revivals that came after in answer to prayer.
IT has often occurred to me as something wonderful, that, amongst the vast variety of books, which are to be met with, on the important subject of Religion, there should still be wanted a manual for the information and direction of the Minister in his daily intercourse with sick persons and other members of his flock. There are indeed plenty of excellent theoretical treatises upon this branch of the Minister’s duty; and much also might be learnt from the biography of Clergymen, who have been eminently active in their parochial labours.
This is a masterly exposition of question 81 of the Larger Catechism. It is a superb treatment of what the Puritans did not believe that “Assurance is of the essence of faith.”
In this study, we have come to the place where Christian and Hopeful are deceived by the Flatterer. A modern illustration is drawn by this character to the teaching of the proponents of the Federal Vision or Auburn Avenue Theology and the redefining of the doctrine of justification by faith. Finally, we discuss the encounter with Atheist.