James Smith – His Diary for the year 1829

Today, my mind has been taken up with the words of David, and they seem to describe my experience, “You have shown Your people hard things; You have made us drink the wine of confusion.” Psalm 60:3. I seemed to feel all the effects of this wine — for my head was disordered, my judgment confused, and my legs trembled under me. My wisdom was baffled, my graces were tried, and my spirits were roused. I could not conceive how the present affliction could consist with everlasting love, the precious promises, the relation in which I stand to God, the tenderness of Jesus, the teaching and leading of the Holy Spirit, and what some portions of the Word — lead me to expect. I seemed to be wading in the depths of divine sovereignty, looking for Jehovah’s righteousness, and inquiring how can these things work together for my good? So foolish was I and ignorant, I was as a beast before God.

Marvelous Mercy, as Displayed in the 
Life and Experience of James Smith

Diary of James Smith – 1829

John Howe – God Informs No Sinner When His Day of Grace is Past.

From the Redeemer’s Tears Wept Over Lost Souls. 1686

Therefore no man can certainly know, or ought to conclude, concerning himself or others, as long as they live, that the season of grace is quite over with him. As we can conceive no rule God has set to himself to proceed by, in ordinary cases of this nature; so nor is there any He has set us to judge by, in this case. It is to no purpose, and could be of no use to men, to know so much; therefore it were unreasonable to expect God should have settled and declared any rule, by which they might come by the knowledge of it.

A Person Can’t Know His Day of Grace is Past

Thomas Watson – The Kingdom of Heaven Taken By Violence

How may one do to offer violence to himself in mortifying the flesh? 1. Withdraw the fuel that may make lust burn. Avoid all temptations. Take heed of that which doth nourish sin. He who would suppress the gout or stone, avoids those meats which are noxious. They who pray that they may not be led into temptation, must not lead themselves into temptation. 2. Fight against fleshly lusts with spiritual weapons: faith and prayer. The best way to combat with sin is, upon our knees.

Taking Heaven by Storm

Cotton Mather – A Call for a National Repentance – Considerations for a Distressed People

And they gathered together to Mizpeh, and drew water, and poured it out before the Lord, and fasted on that day, and said there, We have sinned against the Lord.  1 Samuel 7:6

“If those defamed servants of the Lord Jesus Christ, will be a little patient, He will at last give an honorable resurrection to their names that had so much dirt cast upon them. When the names of their envious accusers will either lie buried in oblivion or be mentioned no otherwise than Judas in the Gospel, or Pilate in the Apostle’s Creed. ”

A Call for a National Repentance

 

Matthew Henry – One witness shall not rise up against a man… Deut. 19:15

That a single witness should never be admitted to give evidence in a criminal cause, so as that sentence should be passed upon his testimony, v. 15. This law we had before, Num. 35:30, and in this book, ch. 17:6. This was enacted in favour to the prisoner, whose life and honour should not lie at the mercy of a particular person that had a pique against him, and for caution to the accuser not to say that which he could not corroborate by the testimony of another. It is a just shame which this law puts upon mankind as false and not to be trusted; every man is by it suspected:

One witness shall not rise up against a man

John Owen – A Real Sense of Sin’s Forgiveness is Rare – Why?

This discovery of forgiveness in God is great, holy, and mysterious, and which very few on gospel grounds do attain unto.

It is, then, no easy thing to make a discovery of forgiveness to a soul, when the work and employment which conscience, upon unquestionable grounds, challengeth unto itself lies in opposition unto it. Hence is the soul’s great desire to establish its own righteousness,

Forgiveness of Sin, The sense of it is rare

 

Thomas Taylor – The Cares of this Life Choked the Word – 1634

THE PARABLE OF THE SOWER, AND OF THE SEED by Thomas Taylor (1576-1632)

Those must needs fall off who never received the Word purely, for itself, but for other sinister respects; as either of glory and praise, if they see the profession in credit; or for profit, so long as they may gather with Christ and be gainers by him: they would stand on Mount Tabor with Christ, and while he is in his glory, Oh it is good being here: but are loth to go with him to Mount Calvary. Or they receive it only so far as may stand with their ease, delicacy, and slothfulness, but will put themselves to no hardness at all. Now all these that love themselves better than their Religion, must needs fail when the ends fail that put them on their profession. He that professeth for praise of men, when the world, being inconstant, withdraws her applause, he is gone: God’s Word shall have no further credit with him, than it hath from men.

This is the chapter on the seed that fell among the thorns.

Some Seed Fell Among the Thorns

Jonathan Edwards – The Reason Many Profession Christians Live in Sin But Are Ignorant of It

Many men who live in ways which are not agreeable to the rules of God’s Word, yet are not sensible of it. And it is a difficult thing to make them so because the same lust that leads them into that evil way, blinds them in it. — Thus, if a man [lives] a way of malice or envy, the more malice or envy prevails, the more will it blind his understanding to approve of it. The more a man hates his neighbor, the more will he be disposed to think that he has just cause to hate him, and that his neighbor is hateful, and deserves to be hated, and that it is not his duty to love him. So if a man live in any way of lasciviousness, the more his impure lust prevails, the more sweet and pleasant will it make the sin appear, and so the more will he be disposed and prejudiced to think there is no evil in it.

Why Many Professors Live in Sin and Are Ignorant of It

Jonathan Edwards – A Warning to Sleeping Professors, Slumbering While the Bridegroom Tarries

From Sermons on the Parable of the 10 Virgins.

The doctrine of the day of judgment, in which men are taught that Christ will come with glory, majesty and mighty power on the clouds of heaven to judge the quick and dead, and that all, both small and great, must stand before him to give an account, is a very awful and awakening doctrine, tending very much to rouse both saints and sinners, and excite to watchfulness and diligence that they may be ready for such a day. But this doctrine has been preached in the world now for many ages, but men see nothing of the accomplishment of it; and many that hear of it are the less moved by it, because they look upon [it] as at a great distance. They hear that there are many things yet to be accomplished in the world before the day of judgment, and they never expect to see it while they live, nor till a great while after they are dead.

Warning to Sleeping Professors Slumbering While the Bridegroom Tarries

 

John Bunyan – The Story of His Conversion

I had been long vexed with this fear, and was scarce able to take one step more, just about the same place where I received my other encouragement, these words broke in upon my mind, “Compel them to come in, that my house may be filled”; “and yet there is room” (Luke 14:22,23). These words, but especially them, “And yet there is room” were sweet words to me; for, truly, I thought that by them I saw there was place enough in heaven for me; and, moreover, that when the Lord Jesus did speak these words, he then did think of me; and that he knowing that the time would come that I should be afflicted with fear that there was no place left for me in his bosom, did before speak this word, and leave it upon record, that I might find help thereby against this vile temptations. ‘This, I then verily believed.’

The Conversion Testimony of John Bunyan

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